Last Sermon of the Messenger of Allaah (Peace be upon him)

Last Sermon of the Messenger of Allaah (Peace be upon him)

This Sermon was delivered

on the Ninth Day of Dhul Hijjah 10 A.H

in the Uranah Valley of mount Arafat


"O People, lend me an attentive ear, for I don't know whether, after this year, I shall ever be amongst you again. Therefore listen to what I am saying to you carefully and take these words to those who could not be present here today.

O People, just as you regard this month, this day, this city as Sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Hurt no one so that no one may hurt you. Remember that you will indeed meet your Lord, and that He will indeed reckon your deeds. Allaah has forbidden you to take usury (Interest), therefore all interest obligation shall henceforth be waived...

Beware of Satan, for your safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things.

O People, it is true that you have certain rights with regard to your women, but they also have right over you. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them for they are your partners and committed helpers. And it is your right that they do not make friends with any one of whom you do not approve, as well as never to commit adultery.

O People, listen to me in earnest, worship Allaah, say your five daily prayers (Salaah), fast during the month of Ramadaan, and give your wealth in Zakaat. Perform Hajj if you can afford to. You know that every Muslim is the brother of another Muslim. You are all equal. Nobody has superiority over other except by piety and good action.

Remember, one day you will appear before Allaah and answer for your deeds. So beware, do not astray from the path of righteousness after I am gone.

O People, no prophet or apostle will come after me and no new faith will be born. Reason well, therefore, O People, and understand my words which I convey to you. I leave behind me two things, the Qur'an and my example, the Sunnah and if you follow these you will never go astray.

All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listen to me directly.

Be my witness oh Allaah that I have conveyed your message to your people."

~~~
Some Lessons From the Prophet (pbuh)'s Farewell Pilgrimage
http://www.islaam.com/

Hajj is one of the five pillars of Islam and was made obligatory in the tenth, ninth or sixth year, according to different reports [Ibn Kathir, al Bidayah wa al Nihayah, 5/109] . In the tenth year the Prophet, sallallahu `alaihi wa sallam, announced that he intended to perform hajj; this was the only time that he performed hajj after the Hijrah to Madinah. The Muslims came from all over the Arabian Peninsula to perform hajj with him. He left Madinah five days before the end of Dhu al Qa`dah [Ibn Hajar, Fath al Bari, 8/104; Ibn Ishaq, with a hasan isnad (Sirat ibn Hisham, 4/272). Ibn Kathir, al Bidayah wa al Nihayah, 5/111. This is the same as Ibn Ishaq's report. He said, "Its isnad is jayyid."] . When he halted in Arafat, the following ayah was revealed to him: "�This day have I perfected your religion for you, completed My favor upon you, and have chosen for you Islam as your religion�" (Al Ma'idah 5:4) [Sahih al Bukhari, Fath al Bari, 8/108]



The Muslims learned the rituals of the hajj from the Prophet (sallallahu `alaihi wa sallam) when he said: "Take your rituals from me." His hajj was full of laws pertaining to the shari`ah, especially matters pertaining to the hajj, and general advice and laws which were mentioned in the Sermon of Arafat. For this reason, the scholars showed great interest in the farewell pilgrimage and derived many laws from it, dealing with the rituals of hajj and other matters, of which the books of fiqh and hadith explanation are full. Some of the scholars wrote books dealing specifically with the farewell pilgrimage.



A large gathering of Muslims participated in the event. They listened to the farewell sermon Khutbat al Wadaa' which he gave at Arafat in the middle of the Ayyam al Tashriq (three days following the tenth of Dhu al-Hijjah).



"Verily your blood and your property are as sacred and inviolable as the sacredness of this day of yours, in this month of yours, in this land of yours. Behold! Everything pertaining to the days of ignorance is under my feet completely abolished. Abolished are also the blood revenges of the days of ignorance. The first claim of ours on blood revenge which I abolish is that of the son of Rabi`ah ibn al Harith. And the usury riba of the pre-Islamic period is abolished, and the first of our usury I abolish is that of `Abbas ibn `Abd al Muttalib, for it is all abolished. Fear Allah concerning women! Verily you have taken them on the security of Allah, and intercourse with them has been made lawful unto you by words of Allah. You too have rights over them, and they should not allow anyone to sit on your bed whom you do not like. But if they do that, you can chastise them but not severely. Their rights upon you are that you should provide them with food and clothing in a fitting manner. I have left among you the Book of Allah, and if you hold fast to it you would never go astray. And you would be asked about me (on the day of resurrection), (now tell me) what would you say? They (the audience) said: "We bear witness that you have conveyed (the message), discharged (the ministry of Prophethood) and given wise (sincere) counsel." He (the narrator) said: "He (the Prophet) then raised his forefinger toward the sky and pointed it at the people (and said): "O Allah, bear witness, O Allah, bear witness." [The report is from Sahih Muslim, 4/38-43, from the hadith of Jabir ibn `Abd Allah. Al Shaykh Muhammad Nasir al Din al Albani made some brief additions to it, from other books of hadith which narrated the hadith of Jabir with some sahih additions (Hijjat alNabi, pp. 71-73). See the report of Jabir in Hadith in Hijjat al-Nabii, 38-41. See part of the khutbah in Sahih al Bukhari, Fath al Bari, 8/108). Ibn Ishaq mentioned the long text of the farewell khutbah without isnad. Imam Ahmad mentioned the long text of the khutbah of the farewell pilgrimage, which was given in the middle of the Ayyam al Tashriq. Its isnad includes `Ali ibn Zayd ibn Jad`aan, who al Hafiz ibn Hajar, in al Taqrib, said was weak. Al Bannaa said, "Al Bazzar narrated a similar report with the same meaning from Ibn `Umar with a different isnad." The Imams of hadith narrated parts of it in their books, in different chapters, through sahih isnads; and Allah knows best. (Al Fath al Rabbani, 279-281)]



He delivered another sermon at Mina, when he said, "Do not return to Kufr, killing one another, after I am gone." [Sahih al Bukhari, Fath al Bari, 8/107; Muslim, Sahih, 1/82]

[End of excerpt from Dr `Umari's work]






From Benefits of this Great Sermon:



[Adapted from Masaa'il Muhimma `an il- `Umrah wa'l-Hajj by Muhammad Jameel Zeeno]



Prohibition of shedding innocent blood, and taking of wealth without right, which stresses Islam's protection of souls.
Nullification of validity of actions of Jahiliyyah
Prohibition of taking Riba (usury and interest), which is an increase on the principal, whether small or large. Allah the Most High says: "But if you repent, you may have your capital." [Al Baqarah (2:279)]
Admonition to fulfill and give women their rights, and to deal with them in goodness. Many authentic hadeeths have been narrated in this regard, which elucidate their rights and warn against taking them unjustly.
Advice to strongly cling to the Book of Allah, in which lies the honor of Muslims and their victory. Likewise, the order to stick to the Sunnah, which explains the Qur'an, for verily the reason for Muslims' weakness today is their leaving of judging by the Book of Allah and the Sunnah of His Messenger. There will be no victory for Muslims except by returning to these two Sources.
Testimony of the Companions that the Messenger of Allah, sallallahu `alaihi wa sallam, conveyed the message, discharged his trust and counseled the Ummah.
Order to take rituals of Hajj and other rituals from the Prophet's sayings, actions and tacit agreements.
Subtle indication that the Prophet's farewell would soon come.
Warning against fighting and killing among Muslims, which is disbelief in action, which does not take one out of the fold of Islam, as in his, sallallahu `alaihi wa sallam, saying: "Cursing a Muslim is fusooq, and fighting him is kufr." [Agreed upon]




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Lessons from the Farewell Pilgrimage - Im�m al-Haramain 'Abdul-B�r� ibn 'Awad ath-Thubayt�





My Lord!
Grant me that I should be grateful for Thy favor
which Thou hast bestowed on me and on my parents,
and that I should do good
such as Thou art pleased with,
and make me enter, by Thy mercy,
into Thy servants, the good ones.