Monday, December 28, 2009

அபுதாபி அய்மான் ச‌ங்க‌ த‌லைவ‌ருக்கு பிரிவு உப‌சார‌ நிக‌ழ்ச்சி


அபுதாபி அய்மான் ச‌ங்க‌ த‌லைவ‌ருக்கு பிரிவு உப‌சார‌ நிக‌ழ்ச்சி

அபுதாபி :

அமீரத்தில் செயல்படும் தமிழக அமைப்புகளில் அய்மான் சங்கம் மிகத் தொன்மையும்
சிறப்பும் வாய்ந்த அமைப்பாகும். அமீரகத்திலும் தாயகத்திலும் அய்மான் அமைப்பின்
பணிகள் பெரும் வரவேற்பை பெற்றவை. அதனை நிறுவியவர்களுள் ஒருவரும் 1976 முதல்
சங்கத்தின் உறுப்பினரும் கீழக்கரை நர காஜியாரும் சங்கத்தின் இந்நாள் தலைவருமான
காதர் பக்ஸ் ஹாஜி M.A. அவர்கள் தனது 33 வருட அமீரக வாழ்வை, சமுதாயப் பணியை
நிறைவு செய்து தாயம் திரும்புகிறார்.

அன்னாரை பாராட்டி வழியனுப்பும் முகமாக ஜனவரி 1ம் தேதி (வெள்ளிக்கிழமை) அன்று
தலைநகர் அபுதாபி ஹம்தான் சாலையில் அமைந்திருக்கும் ருசி ரெஸ்டாரன்ட் பேன்குவெட்
ஹாலில் மாலை 7 மணிக்கு பிரிவு உபச்சார நிகழ்ச்சியை அய்மான் சங்கத்தினர் ஏற்பாடு
செய்துள்ளனர்.

அய்மான் புதிய தலைவர் அதிரை சாஹுல் ஹமீது M.Sc தலைமையில் இந்நிகழ்சி
நடைபெறுகிறது. சமுதாயப் புரவலர் நோபிள் ஹமீது ஹாஜியார் அவர்கள் முன்னிலையில்
நடைபெறும் இந்நிகழ்வில் அபுதாபி தமிழ் சங்கம், துபை ஈமான் சங்கம் மற்றும்
தொழிலதிபர்களும் பல்வேறு தமிழக மற்றும் கேரள அமைப்புகளின் பிரதிநிதிகளும்
அறிஞர்களும் பங்கேற்று சிறப்பிக்க உள்ளனர்.

அய்மானின் நிறுவனத் தலைவர்களான அப்துல் வஹ்ஹாப் ஹாஜியார், கனிமொழிக் கவிஞர்
ஷம்சுதீன் ஹாஜி, கல்லூரிச் செயலளார் செய்யது ஜாபர், தொழிலதிபர் பனியாஸ் ஹமீத்
ஹாஜி, ஈமான் ச‌ங்க‌ பொதுச்செய‌லாள‌ர் குத்தால‌ம் ஏ. லியாக்க‌த் அலி, பாடகர்
தேரிழந்தூர் தாஜுதீன் உள்ளிட்ட‌ ப‌ல‌ர் வாழ்த்துரை வழங்குகிறார்கள்.

Sunday, December 27, 2009

மாநில‌ அள‌விலான‌ க‌ட்டுரைப் போட்டி

மாநில‌ அள‌விலான‌ க‌ட்டுரைப் போட்டி

மேல்நிலைப்ப‌ள்ளி / க‌ல்லூரி / அர‌பிக் க‌ல்லூரி மாண‌வ‌ர்க‌ளுக்காக‌

ஜ‌மாஅத்தே இஸ்லாமி ஹிந்த் இன்ஷா அல்லாஹ் வ‌ருகிற‌ 2010 ஜ‌ன‌வ‌ரி 30,31 அகிய‌ நாட்க‌ளில் திருச்சியில் மாநில‌ மாநாட்டை ந‌ட‌த்த‌ உள்ள‌து. இத‌னையொட்டி மேல்நிலைப்ப‌ள்ளிக‌ள், கல்லூரிக‌ள், அர‌பிக் க‌ல்லூரிக‌ளில் ப‌யிலும் மாண‌வ‌, மாண‌விய‌ருக்காக‌ மாநில‌ அள‌விலான‌ க‌ட்டுரைப்போட்டி ஒன்றை ந‌ட‌த்துகிற‌து.

த‌லைப்பு

இஸ்லாம் ஒரு முழுமையான‌ வாழ்க்கை நெறி
அல்ல‌து
ச‌மூக‌ப் புத்த‌மைப்பில் முஸ்லிம் இளைஞ‌ர்க‌ளின் ப‌ங்கு
அல்ல‌து
முன்மாதிரிச் ச‌மூக‌த்தை உருவாக்குவ‌தில் இஸ்லாத்தின் ப‌ங்கு



விதிமுறைக‌ள்

மாண‌வ‌, மாண‌விய‌ர் மேற்குறிப்பிட்ட‌ த‌லைப்புக‌ளில் ஏதேனும் ஒன்றில் க‌ட்டுரைக‌ள் எழுத‌லாம்.
க‌ட்டுரைக‌ள் த‌மிழ் / ஆங்கில‌ம் / உருது மொழிக‌ளில் எழுத‌லாம்
க‌ட்டுரை 1000 வார்த்தைக‌ளுக்கு மிகாம‌ல் இருக்க‌ வேண்டும்
போட்டியில் ப‌ங்கு பெறும் மாண‌வ‌ / மாண‌விய‌ர் தாளின் ஒரு ப‌க்க‌த்தில் ம‌ட்டுமே த‌ங்க‌ள் கைப்ப‌ட‌ எழுத‌ வேண்டும்
தாங்க‌ள் ப‌யிலும் க‌ல்வி நிறுவ‌ன‌த்தின் ஒப்புத‌லோடு க‌ட்டுரைக‌ள் அனுப்ப‌ வேண்டும்
க‌ட்டுரைக‌ள் 30.12.2009 க்குள் பின்வ‌ரும் முக‌வ‌ரிக்கு வ‌ந்து சேர்ந்திட‌ வேண்டும்

ப‌ரிசுத் தொகை

முத‌ல் ப‌ரிசு : ரூ 5000
இர‌ண்டாம் ப‌ரிசு : ரூ 3000
மூன்றாம் ப‌ரிசு : ரூ 2000

இத்துட‌ன் சான்றித‌ழும், கேட‌ய‌மும், ம‌திப்புவாய்ந்த‌ இஸ்லாமிய‌ நூல்க‌ளும் ப‌ரிசாக‌ வ‌ழ‌ங்க‌ப்ப‌டும். போட்டியில் க‌ல‌ந்து கொள்ளும் அனைவ‌ருக்கு சான்றித‌ழ்க‌ள் வ‌ழ‌ங்க‌ப்ப‌டும்.

வெற்றி பெறும் மாண‌வ‌, மாண‌விய‌ருக்கு மாநில‌ மாநாட்டில் ப‌ரிசுக‌ள் வ‌ழ‌ங்க‌ப்ப‌டும்.

க‌ட்டுரைக‌ள் அனுப்ப‌ வேண்டிய‌ முக‌வ‌ரி

ஒருங்கிணைப்பாள‌ர்
மாநில‌ அள‌விலான‌ க‌ட்டுரைப் போட்டி
ஜ‌மாஅத்தே இஸ்லாமி ஹிந்த் மாநில‌ மாநாடு
ஐ.எஃப்.டி. வ‌ளாக‌ம்
138 பெர‌ம்பூர் நெடுஞ்சாலை
சென்னை 600 012

தொலைபேசி : 044 2662 1101 / 94449 01422 / 90431 30358

இறுதி நாள் : 05. 01. 2010

Saturday, December 26, 2009

பெண்ணியம் பேசும் பெண்கள் உருகிப்போவார்கள் -

பெண்ணியம் பேசும் பெண்கள் உருகிப்போவார்கள்!

_

துபாயில் கவிஞர் ஜின்னாஹ்வின் உணர்ச்சிபூர்வமான பேச்சு


25- 12- 2009 அன்று துபை சிவ்ஸ்டார் பவனில் வானலை வளர்தமிழ் மன்றத்தின் தமிழ்த்தேர் நூல்வெளியீட்டு விழா நடைபெற்றது கொழும்பு தமிழ்ச்சங்கத்தின் துணைத்தலைவரும், இலங்கை இஸ்லாமிய இலக்கிய ஆய்வகத்தின் தலைவரும். பல காப்பியங்களை எழுதிய இலங்கை அரசின் உயர்ந்த இலக்கிய விருதுகள் பெற்றவரும். டாக்டர் கலைஞர் அவர்களின் பண்டார வன்னியன் என்னும் நாவலை காப்பியமாக எழுதி கலைஞரிடமே வாழ்த்து பெற்ற பெருமைக்குரியவருமான

கவிஞர் திலகம் திரு ஜின்னாஹ் ஷரீபுத்தீன் அவர்கள் கலந்துகொண்டார்



நீரோடை http://niroodai.blogspot.com யென்னும் வலைப்பூவில் 100 கவிதைகளுக்குமேல் எழுதிய

கவிஞர் மலிக்காவின் கவிதைகளைப்பற்றி பேசும்போது அவர்

கூறியதாவது.

“மகள் மலிக்காவின் கவிதைத் தொகுப்பை வாசித்தேன். இக்காலத்தில் யாப்பிலக்கணத்தை கற்றுவிட்டு கவிதைஎழுதுபவர்களுக்குகூட

இதுபோல் எழுதவருவதில்லை. ஆனால் சிலருக்கு வருகிறது. அப்படி வருவது தெய்வம் கொடுத்த வரம்! அப்படித்தான் மலிக்காவின் கவிதைகளும்!


அவர் எனக்கு அறிமுகப்படுத்தபட்டபோது அவ்வளவாக படித்தவராக அறிமுகம் படுத்தpபடவில்லை. ஆனால் அவருடைய கவிதைகளை படித்தபோது அவருக்குள் இருக்கும் ஆளுமையையும், உணர்வுகளையும் புரிந்துகொள்ள முடிந்தது.

நான் ஒரு மரபுக்கவிதைக்காரன்! புதுkகவிதையில் நாட்டமில்லையென்பது அல்ல ஆனால் நான் புதுக்கவிதை செய்வதில்லை. 10,000 மரபுக்கவிதைகளை எழுதியிருக்கிறேன்!

இருந்தாலும்கூட இடையிடையே புதுக்கவிதைகளையும் வாசிப்பதுண்டு

அதில் ஆச்சர்யப்பட்டிருக்கிறேன் சிலகவிதைகளில் அதிர்ச்சியும் அடைந்திருக்கிறேன். மலிக்காவின் கவிதைத்தொகுப்பை வாசித்தபோது சில கவிதைகளில் உணர்ச்சிவசப்பட்டிருக்கிறேன்.


அதன்பின்புதான் அவரை தொலைபேசியில் அழைத்து

“மகளே உன்கவிதைகளை வாசித்தேன். மிக நன்றாக எழுதியிருக்கிறாய்! அதில் சில சில கவிதைகளை செப்பனிடல்கள் செய்தால் நீ ஒரு சிறந்த கவிதைத் தொகுப்பை வெளிடலாம் என அவருக்கு ஊக்கம் கொடுத்தேன். இன்று அவரை ஊக்குவிக்க காரணமும் அதுவே என்று நினைக்கிறேன்.


என்ன கவிதையை படித்துவிட்டு இவர் இப்படி சொல்கிறா?ர் என நீங்கள் கேட்கலாம். நான் ஏற்கனவே மரபுக்கவிதைக்காரன் என்று சொல்லிவிட்டேன், அப்படியிருந்தும் அவரின் கவிதைகளில் பலவற்றில் இரண்டுகவிதையை தற்போது வாசிக்கிறேன். கேளுங்கள்...

.

அதில் ஒன்று “மரணிக்கும்போது” என்ற தலைப்பில் ஒரு கவிதை எழுதியிருக்கிறார். இந்தகாலத்திலே படித்த பெண்கள் பெண்ணியம் என்ற ஒன்றை பிடித்துக்கொண்டு அலைகிறார்கள். பெண்களெல்லாம் கணவரை மதிக்கக்கூடாது. ஆணுக்கு சரிசமம். ஆணைவிட பெண் உயர்ந்தவள் என்று பேசுகிறார்கள்.

ஆனால்

இங்கே இந்த கவிதையிலே மலிக்கா சொல்லியிருப்பது என்னை மிகவும் கவர்ந்தது. இதோ உங்களுக்கும் சொல்கிறேன். கேளுங்கள்.


உனக்காகவே நானென்று
என்னை நீ
உச்சிமுகர்ந்தாய்
அத்தருணமே
என்மனம்
சாந்தி அடையக்கண்டேன்

நான் பிறக்க
நீ வரம்கேட்டாய்
என்னை மணக்க
வரம்கேட்டாய்
நமதன்பின் வெளிப்பாடாய்
நம்வாரிசுகளின்
வரம்கேட்டாய்
எத்தடையுமின்றி
எல்லாமே கிடைத்தன


[அதாவது மேற்சொன்ன அத்தனையும் கேட்டதும் கிடைத்தது]


என்னவனே!
எனக்கு
வரமாக கிடைத்தவனே!

எனக்காக
ஒருவரம் இறைவனிடம்
கேட்பாயா?

[தன் கணவனை விழித்து அதாவது நினைத்து அவனிடம் கேட்கிறாள். மேற்சொன்ன அத்தனையும் உனக்காக நீ கேட்டாய், இதைமட்டும் எனக்காகக் கேள். என்கிறாள் இதற்குபிறகுதான் இக்கவிதை உணர்வுப்பூர்வமான கவிதையாக மாறுகிறது கேளுங்கள்.

இங்கே பெண்ணியம் பேசுபவர்கள் இருந்தால் உருகிப்போவார்கள்.

இல்லையென்றால் அதை மறந்தே போவார்கள்.]


என்விழிநீர் உன்னைத்தழுவ
உன் மார்புக்குழிக்குள் நான்
முகம் புதைத்திருக்கும் வேளையில்
எனக்கான
மரணம் நிகழவேண்டுமென்று...


என்ற வரிகளை முடிக்கும்போது அரங்கத்தில் கனமான அமைதி...

குண்டுசி விழுந்தால்கூட கேட்கும் சத்தம்.... பிறகு கவிதையின் ஆழத்தை அர்த்தத்தை புரிந்துகொண்ட பார்வையாளர்களின் கைதட்டல்

அடங்க வெகுநேரமானது. ஒரு சிலபெண்களின் கண்கள் ஈரமானதையும் பார்க்கமுடிந்தது பெண்களின் பக்கம் பலத்தவரவேற்பையும் பெருமிதத்தையும் பார்க்க முடிந்தது


இது ஒரு நல்ல கவிதையல்லவா?


உன்நெஞ்சில நான் சாஞ்சிருக்கும்போது

இதுபோன்றுதான் எனக்கு மரணம் வரவேனுமென்று விரும்புகிறாள். பூவோடும் பொட்டோடும் போகணும் என்றால் இப்படிதான் போகணும். அதையும் தன் கணவனிடமே சொல்லி இறைவனிடம் கேட்கச்சொல்கிறாள். எவ்வளவு ஒரு நல்ல கவிதை! என்றுசொல்லிவிட்டு


மற்றும் ஒரு கவிதையான ”வலி” என்ற கவிதையும் என்னை மிகவும் கவர்ந்திருந்தது. இது நான் ஏற்கனவே 8 பக்கம்கொண்ட ஒரு சிறுகதை ஒன்று எழுதியிருந்தேன். ஒரு முதியவரைப்பற்றி அந்த கதையை இவர் தன்சிறிய கவிதைக்குள் கொண்டுவந்துவிட்டார். என அந்த கவிதையை வசித்தார்


இதோ அந்த கவிதை:


கைத்தடியை தட்டித் தட்டிக்கொண்டே
தள்ளாடியபடி வந்த தாத்தா தடுமாறிவிட்டார்
நான்கு கைகள் தாங்கியபடி வீடுவந்து
சேர்த்தவர்கள் வாசல்திரும்பவில்லை

உள்ளிருந்து ஒலித்தது ஓருசத்தம்
வயதாகிவிட்டால் வீட்டின் ஒருமூலையில் கிடக்காமல்
வாக்கிங் என்ன வேண்டிகிடக்கு வாக்கிங்

கத்தியில்லாமல் குத்திய வார்த்தையால்
வலிபொறுக்காமல் வழிந்தது கண்ணீர்
ரணப்பட்ட மனம் தானாய் புலம்பியது ரத்தினமே

நீ”
பூவும் பொட்டுமாய் போய்விட்டாய்!



என அந்த கவிதையை வாசித்து இடையிடையே அதற்கான விளக்கங்களும் சொல்லி மிகவும் பெருமைபட பாராட்டினார்.


மலிக்காவை ஊக்கப்படுத்தும் விதமாக காவியத்திலகம் ஜின்னாஹ் ஷரீபுத்தீன்

அவர்கள் விருதை வழங்க அழைத்தபோது மலிக்கா அவர் அருகில் வந்து

தான் விருது வாங்கும் நேரத்தில் தன்னுடைய இலக்கியப்பணி மற்றும் தனக்கு எல்லாவிதத்திலும் உறுதுணையாக இருக்கும் கணவரும் தன்னருகில் இருக்கவேண்டும் என்று சொல்லியபோது,


மிகவும் சந்தோஷப்பட்ட கவிஞர் ஜின்னாஹ் உடனே மலிக்காவின் கணவர் ஃபாரூக்அலியை மேடைக்கு அழைத்தார்கள், “வாங்கப்பா” உங்களுக்காத்தான் அவர் கவிதை எழுதியிருக்கிறார் எவ்வளவு மகிழ்ச்சியான விசயம்!’’ என்று சொல்லிக்கொண்டிருக்கும்போது மீண்டும் அரங்கம் அதிர்ந்தது கரகோசத்தால்.

ஃபாரூக்அலி அருகில் வர கணவன் மனைவி இருவரும் ஒன்றிணைந்து விருதை பெற்றுக்கொண்டகாட்சியை பார்வையாளர்கள் மகிழ்ச்சியோடு பார்த்து இருவரையும் கவுரவிக்கும் விதமாக பலத்த கைதட்டல் எழுப்பினார்கள்.


வளர்ந்து வரும் கவிஞரை புகழ்பெற்ற, பலவிருதுகள் பெற்ற,

ஜின்னா அவர்கள் மேடையில் மனதார பாராட்டிய நிகழ்ச்சி இலக்கிய ஆர்வலர்கள் மத்தியில் ஜின்னா அவர்களின்மீது மேலும் உயர்வான மதிப்பையும் மரியாதையும் ஏற்படுத்தியது.


கவிஞர் ஜின்னா அவர்களின் பெருந்தன்மை பாராட்டதக்கது.

ஆற்றல் மிக்க ஜின்னா அவர்களின் வாழ்த்து வளரும் இந்த கவிஞரை நிச்சயம் இலக்கிய உலகில் செழித்து வாழவைக்கும்!


ஒவ்வொரு ஆணின் வெற்றிக்கு பின்னால் ஒருபெண் இருப்பாள் என்பது பழமொழி

ஓவ்வொரு பெண்ணின் வெற்றிக்கு பின்னால் ஒருஆண் உண்டு என்ற புதுமொழியை உண்டாக்கிய கவிஞர் மலிக்கா அவர்களின் அன்புக்கணவர் பாரூக் அலி அவர்களை பெண்கள் சமூகமே பாராட்ட கடமைப்பட்டுள்ளது


விருதுக்கான ஏற்பாடுகளை குமுதம் சிறுகதை எழுத்தாளர் ஷேக் சிந்தா மதார். கவிஞர் கமால். பத்திரிகையாளர் திருச்சி சையது. ஆகியோர் செய்திருந்தனர்.


.கவிஞர் ஜின்னா அவர்களால் வழங்கப்பட்ட பரிசு கேடயத்திலிருந்த

மின்னும் நட்சத்திரம்போல்கவிஞர் மலிக்காவும்

கவிதை வானில் நட்சத்திரமாக வாழ வாழ்த்துகிறோம்!


..

PROPHET'S MEDICINE FOR HEALTH

PROPHET'S MEDICINE FOR HEALTH
Dr K. S. RAMAKRISHNA RAO, an Indian Professor of Philosophy in his booklet, "Muhammad, the Prophet of Islam," calls him the "PERFECT MODEL FOR HUMAN LIFE." Prof. Ramakrishna Rao explains his point by saying "The personality of Muhammad, it is most difficult to get into the whole truth of it. Only a glimpse of it I can catch. What a dramatic succession of picturesque scenes! There is Muhammad, the Prophet. There is Muhammad, the Warrior; Muhammad, the Businessman ; Muhammad, the Statesman; Muhammad, the Orator; Muhammad, the Reformer; Muhammad, the Refuge of Orphans; Muhammad, the Protector of Slaves ; Muhammad, the Emancipator of Women; Muhammad, the Judge; Muhammad, the Saint. All in all these magnificent roles, in all these departments of human activities, he is alike a hero."
God's Messenger said, "If anyone among you is secure in mind (also, among his family or in his house) in the morning, healthy in body, and has food for the day, it is as though the whole world has been brought into his possession."
Prophets advice for Eating
"In eating, apportion a third of your stomach to food, another third to water, and leave the last third empty. The bowl most distasteful to God is a full stomach."
What I fear concerning my community is a large paunch, oversleep, idleness and the lack of certainty.
'Cleanliness is half of faith (Iman)'.
"Do not lean and eat."
"Wash both hands up to the wrists"
"Do not find fault with the food."
"Remove your shoes before eating."
"When eating, sit with either both knees on the ground or one knee raised or both knees raised."
"Eat with the right hand."
"Whilst eating one should not remain completely silent"
"Drink water in 3 breaths removing the utensil from the mouth after each sip. Do not drink directly from the jug or bottle. One should pour the contents into a glass first and then drink"
"The best drink in this world and the hereafter is water; when you are thirsty drink it by sips and not gulps, gulping produces sickness of the liver."
"Don't eat until you are hungry."
"The blessings of food lie in washing hands before and after eating."
"When a fly falls into the bowl of somebody among you, he should dip it completely in the food before taking it out. For there is disease in one of the fly's wings and cure in the other." (Flies carry microbes. But, when it is submerged in the food with a slight touch, the tiny bag on the other wing bursts open to scatter the anti-bacteria to kill the germs it has already left. This is one of the latest discoveries in medicine.)

Prophets advice for health
"O Servant of God, use medicine, because God hath not created a pain without a remedy for it".
"Use of Medicine is the Decree of God"
"If I bring something to you on your religion, do act according to it, and if I bring you something related to this world, then you have a better knowledge of your own earthly affairs (Maurice Bucaille in 'Quran Bible and Science')."
"Do not neglect having your diseases treated, for God does not send a disease for which He will not send a cure except for old age."
'When you hear about a break of plague in any area, do not enter there and when it has broken in a land where you are, then do not run way from it (and spread elsewhere). '(Principle of quarantine)
"Keep away from the leper as you do from a lion. (To prevent the spread of leprosy.)"
"When a dog has licked a bowl of yours, clean it seven times, first time with earth, the other six with water. (Dogs carry microbes of certain diseases)"
"If dogs were not a separate community, I would order their killing. (For they carry germs harmful to man's health.)"

Before going to sleep:-
1. One should change into some other clothes (e.g. pyjamas).
2. Apply surmah in both the eyes,
3. To brush the teeth with a miswaak,
4. Sleep on the right hand side.
5. Sleep with the right palm under the right cheek.
6. Keep the knees slightly bent when sleeping.
"One must cut one's nails & hairs of the pubic region within every forty days."
"Males must wear the pants above the ankles. Females should ensure that their lower garment covers their ankles"
"To announce ones arrival by coughing, greeting, etc. even though it may be your own house"(A means for avoiding any fear.)"
"If it did not place an excessive burden upon my community, I would command them to clean their teeth with miswaak [a tooth stick] before each of the five daily prayers."
'Disease' he said, 'is not the wrath of God, because Prophets also suffered great pains, much greater than ordinary people. Victims of epidemics like Cholera and Plague are martyrs. '
"Resort to Medicine first and then pray to God to get rid of the diseases."
Prophets medicine for health
--God's Messenger, upon him be peace and blessings, once proclaimed that ten things are intrinsically necessary for men and therefore ordered by the Prophets. Circumcision is one of them. (Scientists admit that the loose fold of the skin at the end of the male sex organ is exposed and susceptible to infections and even to cancer. Therefore, millions of people are circumcised in Europe and America .)
--"Khumbi (mushroom) is a part of Mann, Mann actually is from paradise, its water is a cure for the ailments of the eyes."
--"A house without dates has no food - also to be eaten at the time of childbirth."
--"Fig is a fruit from paradise and a cure for piles."
--"None of your women who are pregnant and eat of water melon will fail to produce off spring who are good in countenance and good in character."
--"Pomegranate cleanses you of Satan and evil aspirations for 40 days."
--"The best drink in this world and the hereafter is water, when you are thirsty drink it by sips and not gulps, gulping produces sickness of the liver. "
--"Have regular use of honey for keeping fit."
--"Black Cumin (Hadith; Habb al-Sauda) is a remedy for every disease except death."
--"milk wipes away heat from the heart just as the finger wipes away sweat from the brow. It strengthens the back, improved the brain, renews vision and drives away forgetfulness.
--For loss of appetite he frequently advised to take Talbina, a preparation of Barley.
--For constipation he used to recommend the use of Senna.
-- Similarly, for different ailments he would advise for taking herbal drugs like Olive, Black Cumin, Chicory, Fenugreek, Ginger, Marjorum, Saffron, Vinegar, Water-Cress etc.
--"Treat your eyes with kohl, for it nourishes eyes and eyelashes."
--"It is not permissible to eat any unslaughtered chicken. Such chicken will be Harmful" (It's the Scientific fact Jhatka (Blood Clotted Meat) is harmful for Human beings and more painful for the animals (SPINAL CORD disaster before death))
--"I command every woman to have Clothing such as to cover the whole body with the exception of the face and the hands. & that clothing should not be fitting that reveal the shape of the body. (Not exposing the skin is an advice given by the US Department of Health And Human Services (HHS) and the Centers for Disease Control and Prevention. They have sponsored a campaign called "Choose Your Cover for skin", encouraging people to protect themselves from sun's UV rays and skin cancer. The campaign's section on clothing notes that "a long-sleeved shirt and long pants with a thick weave provide the best protection.)
A man asked the Messenger: 'I used to suffer from an illness, and I took alcohol for a remedy. When alcohol was banned, I went to God's Messenger, and asked him whether I would be allowed to continue taking alcohol. No, for it (alcohol) is not a remedy, rather it is the disease itself, God's Messenger declared. A woman asked the Messenger: - 'O God's Messenger, my blood does not stop; shall I abandon the prescribed prayers?' No, you must not, for it is not the menstrual blood, it is a hemorrhage, God's Messenger replied.

Muhammad (pbuh) was nothing more or less than a human being. But he was a man with a noble mission, which was to unite humanity on the worship of ONE and ONLY ONE GOD and to teach them the way to honest and upright living based on the commands of God. He always described himself as, 'A Servant and Messenger of God,' and so indeed every action of his proclaimed to be. (EDWARD GIBBON and SIMON OCKLEY in HISTORY OF THE SARACEN EMPIRES, London, 1870, p. 54)
In the name of Allah, the Beneficent, the Merciful.
All praise is due to Allah, the Lord of the Worlds.
The Beneficent, the Merciful.
Master of the Day of Judgment.
Thee do we serve and Thee do we beseech for help.
Keep us on the right path.
The path of those upon whom Thou hast bestowed favours. Not (the path) of those upon whom Thy wrath is brought down, nor of those who go astray.[the Holy Quran- Sura # 1,Aayat 1-7] - AMEEN

"Say: we believe in God and in what has been revealed to us, and what was revealed to Abraham, Isma'il: Isaac, Jacob and The Tribes, and in (the Books) given to Moses, Jesus and the Prophets, from their Lord: We make no distinction between one and another, among them, and to God do we bow our will (in Islam).." (Qur'an, Al-Imran 3:84) "So verily with every difficulty there is relief."- [THE HOLY QURAN, 094.005]

"If Allah is your protector, none can overcome you, and if He forsakes you, then who can help you? Trust Allah and have faith in His sovereign power"[Qur'an, Al-Imran, Surah 3:160]

"Faint not nor grieve for you will overcome them if you are(indeed) believers."[ Qur'an, Aal -e-imraan-3, Aayat 139]

"And say "O my Lord! I seek refuge with Thee from the suggestions of the Evil Ones. And I seek refuge with Thee O my Lord! Lest they should come near me." [Qur'an, AL-MUMENOON 023.097-98]

"O ye who believe! Fear Allah and be with those who are true (in word and deed)." [Qur'an, Al-Tauba, 009.119]

Then which of the favors of your Lord will ye deny?
[THE HOLY QURAN, AR-RAHMAN]

Wednesday, December 23, 2009

Application for Imam post (Singapore)

From: Farook M
Date: Tue, Dec 22, 2009 at 8:05 AM
Subject: Application for Imam post (Singapore)
To: ilumseeker@gmail.com


Asslamu alikum

Applications wanted for Imam post

We are looking for an enthusiastic Tamil speaking Imam, with the following qualification
- Hafiz
- Alim
- Knowledge of current affairs
- Able to converse in English would be an added advantage

Interested applicants, please send your resume with a copy of your recent photo, qualification certificates and recording of your qirath (Quranic recitation) and speech in Mp3 format to:

Secretary
Masjid Abdul Gafoor
41 Dunlop Street
Singapore 209369

email: masjidag@superdsl.com.sg

For enquiries, please email to Secretary, Masjid Abdul Gafoor at masjidabdulgafoor@gmail.com

Note: Only short listed candidates will be notified

Please fwd to your alim contacts who may be interested. Jazakallah.

Salaam

Tuesday, November 24, 2009

துபாய் த‌மிழ்ச் ச‌ங்க‌த்தில் வேலூர் எம்பிக்கு பாராட்டு விழா ம‌ற்றும் க‌லை நிக‌ழ்ச்சி

துபாய் த‌மிழ்ச் ச‌ங்க‌த்தில் வேலூர் எம்பிக்கு பாராட்டு விழா ம‌ற்றும் க‌லை நிக‌ழ்ச்சி
துபாய் : துபாய் த‌மிழ்ச் ச‌ங்க‌ம் அமீர‌க‌த்தின் 38 ஆவ‌து தேசிய‌ தின‌ம், வேலூர் எம்.பி. எம். அப்துல் ர‌ஹ்மானுக்கு பாராட்டு விழா ம‌ற்றும் க‌லை நிக‌ழ்ச்சிக‌ளை டிச‌ம்ப‌ர் 2 ஆம் தேதி இந்திய‌ உய‌ர்நிலைப்ப‌ள்ளி ஷேக் ராஷித் அர‌ங்கில் ந‌ட‌த்த‌ இருக்கிற‌து.

இம்மாபெரும் விழாவில் அமீர‌க‌த்தில் வாழ்ந்து வ‌ரும் இந்திய‌ ம‌க்க‌ளுக்குப் ப‌ல்வேறு சேவைக‌ளை ஆற்றிவ‌ரும் இந்திய‌ க‌ன்ச‌ல் ஜென‌ர‌ல் வேணு ராஜாம‌ணி, தொழில்துறை ம‌ற்றும் ம‌னித‌நேய‌ப்ப‌ணிக‌ளுக்கு உத‌வி வ‌ரும் ஈடிஏ அஸ்கான் ஸ்டார் குழும‌ நிர்வாக‌ இய‌க்குந‌ர் செய்ய‌து எம். ஸ‌லாஹுத்தீன், ச‌மூக‌ சேவைக்காக‌ இந்திய‌ க‌ம்யூனிட்டி வெல்ஃபேர் க‌மிட்டியின் க‌ன்வீன‌ர் கே. குமார் உள்ளிட்டோர் கௌர‌வ‌ப்ப‌டுத்த‌ப்ப‌ட‌ உள்ள‌ன‌ர்.
மேலும் வேலூர் நாடாளும‌ன்ற‌ உறுப்பின‌ர் எம். அப்துல் ர‌ஹ்மானுக்கு பாராட்டு நிக‌ழ்ச்சியும் ந‌டைபெற‌ உள்ள‌து.

இவ்விழாவிற்கு க‌லைப்புலி தாணு சிற‌ப்பு விருந்தின‌ராக‌ ப‌ங்கேற்கிறார். ச‌ன்டிவி க‌ல்யாண‌மாலை புக‌ழ் வாசுகி ம‌னோக‌ர‌ன் குழுவின‌ரின் ப‌ட்டிம‌ன்ற‌ம், இசைய‌மைப்பாள‌ர் க‌ங்கை அமர‌ன் த‌லைமையில் பாட்டுக்கு பாட்டு நிக‌ழ்ச்சியும் ந‌டைபெற‌ உள்ள‌து. துபாய் த‌மிழ்ச் ச‌ங்க‌ குழ‌ந்தைக‌ளின் ந‌ட‌ன‌ நிக‌ழ்ச்சியும் இட‌ம்பெற‌ இருக்கிற‌து.

அனும‌திச் சீட்டு உள்ள‌வ‌ர்க‌ள் ம‌ட்டுமே அர‌ங்கினுள் அனும‌திக்க‌ப்ப‌டுவ‌ர். அனும‌திச் சீட்டுக‌ளை பெற‌ துபாய் த‌மிழ்ச் ச‌ங்க‌ பொதுச்செய‌லாள‌ர் சி. ஜெக‌நாத‌ன் 050 5787657 / விழாக்குழு செய‌லாள‌ர் ஏ. முஹ‌ம்ம‌து தாஹா 050 467 4399 / 050 51 96 433 / dubaitamilsangam@gmail.com உள்ளிட்ட‌ எண்க‌ளில் தொட‌ர்பு கொண்டு பெற‌லாம்.

Thursday, November 19, 2009

பெருமானார்(ஸல்) அவர்கள் அரபாத் பெருவெளி உரை

அஸ்ஸலாமு அலைக்கும்! வரஹ்மத்துல்லாஹ்.

http://islamintamil.blogspot.com/2009_08_01_archive.html

1417 ஆண்டுகளுக்கு முன் …. ஹிஜ்ரி பத்தாம் ஆண்டு….

பெருமானார்(ஸல்) அவர்கள் அரபாத் பெருவெளியில் உரை நிகழ்த்தினார்கள்:-

அதில் பத்து விசயங்களை தமது அன்புக் கட்டளைகளாக உலகின் முன் வைத்தார்கள்.

1.( மக்களே! ) நன்றாகக் கவனத்துடன் கேட்டுக்கொள்ளுங்கள். ஏனெனில், அடுத்த வருடம் இதே நாளில் இதே இடத்தில் உங்கள் மத்தியில் நான் இருப்பேனாவென்பது எனக்குத் தெரியாது.
இந்த நாளும், இந்த மாதமும், இந்த நகரமும் பரிசுத்தமானவை. அதுபோலவே உங்களது உயிரும், உடைமையும்,கண்ணியமும் பரிசுத்தமானவையாகும். (இறுதிநாள்வரை அவை பரிசுத்தமாக இருக்க வேண்டும். யாரும் அவற்றில் தலையிடவோ, அபகரிக்கவோ கூடாது.)இறைவனின் சமூகத்திலே இவற்றிற்கெல்லாம் நீங்கள் கணக்களிக்க வேண்டியதிருக்கும் என்பதை நினைவில் வைத்துக்கொள்ளுங்கள்.

2.( மக்களே! ) ஒருவர் குற்றம் செய்தால் அக்குற்றத்தின் தண்டனை அவரது குடும்பமத்தினருக்கல்ல.,அவருக்கே வழங்கப்படும். தந்தை தன் பிள்ளைக்கோ,பிள்ளை தன் தந்தைக்கோ அநியாம் செய்யவேண்டாம். தந்தையின் குற்றத்திற்காக பிள்ளையையோ,பிள்ளையின் குற்றத்திற்காகத் தந்தையையோ தண்டிக்கப்படமாட்டாது.

3.( மக்களே! ) அஞ்ஞான காலத்தில் (இஸ்லாத்திற்கு முன்பு ஏற்பட்ட) கொலைகளுக்கும், கொடுஞ்செயல்களுக்கும், பழிவாங்கும் உரிமை இன்று முதல் ரத்து செய்யப்பட்டுவிட்டது. முதலாவது எனது குடும்பத்தைச்சார்ந்த ரபீஆ இப்னுல் ஹாரிதின் கொலைக்கு பழிவாங்குவதை நான் மனப்பூர்வமாக நிறுத்திவிட்டேன்.(அறியாமைக்காலத்தில் நிலவிய பழிக்குப்பழியும் உயிர்போக்கும் மடமையும் இனி கூடாது.)

4.( மக்களே! ) வட்டி வாங்குதல் இனி உங்களுக்குத் தடுக்கப்படுகிறது. அஞ்ஞான காலத்தில் ஏற்பட்ட வட்டித் தொகையனைத்தும் இன்று முதல் ரத்து செய்யப்படுகின்றன. (கடன்பட்டவர்கள் முதலை மட்டும் திருப்பிக் கொடுத்துவிட்டால் போதுமானது.)முதலாவது எனது பெரிய தந்தையார் அப்பாஸ் இப்னு அப்துல் முத்தலிப்
அவர்களுக்கு வரவேண்டிய வட்டித் தொகையனைத்தும் தள்ளுபடி செய்துவிட்டேன்...
5.மக்களே! பெண்கள் குறித்து அல்லாஹ்வை அஞ்சிக் கொகொள்ளுங்கள். உங்கள் மனைவியர் மீது உங்களுக்கு உரிமை உள்;ளது போல், உங்கள் மீதும் உங்கள் மனைவியர் மீது உரிமையுண்டு). அவர்கள் உங்கள் கைகளிலே ஒப்படைக்கப்பட்ட (அமானிதம்) அடைக்கலப் பொருள்களாவர். அல்லாஹ்வின் பெயரால் அவர்களை உங்கள் மனைவியராகப் பொறுப்பேற்றிருக்கிறீர்கள். அவர்களின் கடமை, நீங்கள் விரும்பாதவர்களை உங்கள் இல்லத்திற்குள் அனுமதிக்கலாகாது. மீறினால் படுக்கையை விட்டு சிறிது காலம் விலக்கிவைக்கவோ,காயம் ஏற்படாதவாறு அடிக்கவோ செய்யுங்;கள். (அதுபோல) உங்களது கடமை நீங்கள் அவர்களுக்கு வேண்டிய உணவு,உடைகளை வழங்கி (அன்புடனும் கருணையுடனும் நடந்து கொள்ளுங்கள். இறைவனுக்குப் பயந்து அவர்களது) நன்மைகளைப் பேணி வாருங்கள்.

6.மக்களே! எனது வார்த்தைகளை கவனத்துடன் கேளுங்கள், கேட்டு நன்றாகப் புரிந்து கொள்ளுங்கள். எல்லா முஸ்லிம்களும் ஒருவருக்கொருவர் சகோதரரே என்பதைத் தெரிந்து கொள்ளுங்கள். ஒரே சகோதரத்துவத்தைச் சேர்ந்தவர்கள் நீங்கள! ஒருவருடைய பொருளை அவர் மனப்பூர்வமாகக் கொடுத்தாலன்றி, மற்றவர் எடுப்பது (ஹராம்) தடுக்கப்படுகிறது. அநியாயம் செய்வதிலிருந்து கவனத்துடன் விலகிக் கொள்ளுங்கள். உங்களிடம் இரு பெரும் பொக்கிஷங்களை வி;டுச்செல்கிறேன்... அவைகளை பின்பற்றும் வரையில் வழி தவறமாட்டீர்கள்.

முதலாவது எனது திருவேதமான திருக்குர்ஆன!
இரண்டாவது இறைவனது தூதரான எனது வாழ்கை நெறிகள் (ஸுன்னத்)!
7.மக்களே! எனக்குப்பிறகு எந்த ஒரு இறைதூதரும் (நபியும்) இல்லை. உங்களுக்குப்பின் எந்த ஒரு சமுதாயமும் வரப்போவதில்லை. தெரிந்து கொள்ளுங்கள்! உங்களைப்படைத்துக் காக்கும் உங்கள் இறைவனையே வணங்குங்கள். உங்களுக்குக் கடமையாக்கப்பட்ட ஐவேளைத் தொழுகைகளை சரிவர நிறைவேற்றி வாருங்கள்.

ரமளான் (என்னும் புனித) மாதத்தில் நோன்பு நோற்று வாருங்கள். உங்கள் செல்வத்துக்குரிய ஸகாத்தை (கணக்கிட்டு) உங்ளைப் பரிசுத்தப் படுத்துவதற்காக வழங்கி வாருங்கள். உங்கள் இறைவனின் இல்லத்திற்குச் சென்று ஹஜ்ஜுக் கடமையையை நிறைவேற்றி வாருங்கள். உங்களை ஆளும் தலைவர்களுக்குக் கட்டுப்படுங்கள். இவற்றால் நீங்கள் உங்களுக்காகச் சித்தப்படுத்தப்பட்டுள்ள சுவனத்திற:குச் செல்வீர்கள்.

8.மக்களே! உங்கள் இறைவனை மிக விரைவில் நீங்கள் சந்திப்பீர்கள். அவன் உங்கள் செயல்கள் அனைத்தையும் பற்றி விசாரணை செய்வான். எனக்குப்பிறகு நீங்கள் உங்ளுக்கிடையே கொலைக் குற்றம் புரிந்து வழிகேடர்களாக மாறிவிடவேண்டாம். அறிந்து கொள்ளுங்கள்! நிச்சயமாக சைத்தான் உங்களின் இந்த பூமியில் அவனை வணங்குவதைக் குறித்து (ஏமாற்றமடைந்து) முற்றிலும் நிராசையடைந்து விட்டான். ஆயினும் நீங்கள் மிக இலேசாகக் கருதும் செயல்களில் அல்லாஹ்வுக்கு மாறு செய்யவைத்து சைத்தானுக்கு (உடன்பட்டு) தலைவணங்குவீர்கள். அதன் மூலம் அவன் மகிழ்சியடைவான். ( எந்தவகையிலும் சைத்தானியச் செயல்களுக்கு இசைந்துவிடாதீhகள்)

9.மக்களே! அறிந்து கொள்ளுங்கள!. உங்கள் இறைவன் ஒருவனே! உங்கள் தந்தையும் ஒருவரே!
இறையச்சம் கொண்டோரைத்தவிர, 'அரபிகள் அஜமி (அரபியல்லாதார்)களை விட உயர்ந்தோருமல்ல. அதுபோல் அஜமிகள் அரபிகளைவிட உயர்ந்தோருமல்ல. வெள்ளை நிறத்தவர் கறுப்பு நிறத்தவரை விடவோ, கறுப்பு நிறத்தவர் வெள்ளை நிறத்தை விடவோ சிறந்தோருமல்ல. அனைவரும் ஆதமுடைய மக்களே! அந்த ஆதம் மண்ணால் படைக்கப்பட்டவரே. (ஜாதித்திமிர், நிறத்திமிர்,குலத்திமிர் அனைத்தையும் இதோ எனது காலின் போட்டு மிதிக்கிறேன்.) சொற்பொழிவை முடித்த வள்ளல் பெருமானார்(ஸல்) வெள்ளம்போல் திரண்டிருந்த கூட்டத்தினரை நோக்கிக் கேட்டனர்.
10.( மக்களே! ) இறைவனது கட்டளைகளை நான் உங்களுக்கு அறிவித்து விட்டேனா? இறைவன் எனக்களித்த தூதை நிறை வேற்றிவிட்டேனா? என என்னைப்பற்றி உங்களிடம் விசாரிக்கும் போது), இறுதித் தீர்ப்பு நாளில் என்ன பதில் கூறுவீர்கள்?
'நிச்சயமாக (இறைவனது கட்டளைகளை) எங்களுக்கு) அறிவித்துவிட்டீர்கள்! இறைவன் தங்களுக்கு வழங்கிய தூதுவத்தை (நபித்துவத்தை) முழுமையாக நிறைவேற்றிவிட்டீர்கள்! எங்கள் வாழ்வுக்குத் தேவையான அனைத்து அறிவுரைகளையும் வழங்கிவிட்டீர்கள். என்றும் சாட்சியம் கூறுவோம்.!'
அந்த மாபெரும் மனிதக்கடலிலிருந்து ஒருமுகமாக வான்முட்ட எழுந்தது இந்தப் பேரொலி.
இதைக்கேட்ட இறுதித்தூதர் (ஸல்) அவர்கள் வானத்தை நோக்கி தங்களது திருக்கரங்களை உயர்த்தி,' அல்லாஹும்மஷ்ஹது! அல்லாஹும்மஷ்ஹது!! அல்லாஹும்மஷ்ஹது!!!

இறைவா!நீயேஇதற்கு சாட்சி! இறiவா!நீயே இதற்கு சாட்சி!
இறைவா! நீயே இதற்கு சாட்சி! என்று மும்முறை முழங்கினார்கள்.
மேலும் இங்கு வந்திருப்பவர்கள், வராதவர்களுக்கும் என்னுடைய இந்தச் செய்திகளைத் தெரிவித்துவிடுங்கள்... ஏனெனில் நேரில் கேட்போரைவிட கேள்விப்படுவோரில் சிலர் நன்கு விளக்கமுடையோராக இருப்பர்.
(ஆதார நூற்கள்: புகாரி,முஸ்லிம்,அபூதாவூது,திர்மிதி,முஸ்னது அஹ்மது, இப்னு ஜரீர்,இப்னுஹிஷhம்,ரஹமத்துன் லில் ஆலமீன், முஹம்மது ரஸூலுல்லாஹ்.

Monday, November 16, 2009

Reduce your salt intake, live longer

Reduce your salt intake, live longer

16 Mar 2009, 0000 hrs IST, ANI

A reduction in salt consumption by people may help decrease the incidences of death, say researchers.

Making a presentation at the American Heart Association's 49th Annual Conference on Cardiovascular Disease Epidemiology and Prevention, University of California-San Francisco researchers said that for every gram of salt that people reduce in their diets daily, a quarter of a million fewer new heart disease cases and over 200,000 fewer deaths would occur over a decade.

The researchers revealed that the results were derived from a validated computer-simulation of heart disease among U.S. adults.

"A very modest decrease in the amount of salt -- hardly detectable in the taste of food -- can have dramatic health benefits for the US. It was a surprise to see the magnitude of the impact on the population, given the very small reductions in salt that we were modelling," said Dr. Kirsten Bibbins-Domingo, lead author of the study and an assistant professor of Medicine and of Epidemiology at the university.

The researchers say that a 3-gram-a-day reduction in salt intake could result in six percent fewer cases of new heart disease, eight percent fewer heart attacks, and three percent fewer deaths.

They said that African Americans, who are more likely to have high blood pressure and whose blood pressure may be more sensitive to salt, could derive even more health benefits.

They reckoned that among African Americans, new heart disease cases could be reduced by 10 percent, heart attacks by 13 percent, and deaths by six percent.

"It's clear that we need to lower salt intake, but individuals find it hard to make substantial cuts because most salt comes from processed foods, not from the salt shaker," Bibbins-Domingo said.

"Our study suggests that the food industry and those who regulate it could contribute substantially to the health of the nation by achieving even small reductions in the amount of salt in these processed foods," the researcher added.

Because the majority of salt in the diet comes from prepared and packaged foods, the results of the study reveal the need for regulatory changes or voluntary actions by the food industry to make achievable changes in heart health, Bibbins-Domingo said.

The researchers say that they will next try to assess the cost-effectiveness of various interventions already being used to reduce salt consumption in other countries, including industry collaborations, regulations and labelling changes.

Sunday, November 15, 2009

Muslim leaders demand reservation, implementation of Sachar report

Muslim leaders demand reservation, implementation of Sachar report

Patna: Muslim leaders from across the country and heads of some political parties shared the dais of the newly formed Muttahida Milli Mahaz group in Patna on November 11 to reiterate the demand of reservation for the Muslim community and full implementation of the Rajendra Sachar Committee recommendations.

Thousands of Muslims had thronged the Krishna Memorial Hall in the capital city of Patna to attend the Insaf Rally organized by the Mahaz.

“Muslims as a community are most backward of all communities as Sachar Committee described and Ranganath Misra Commission recommended 10% reservation for Muslims. I ask the government that when a retired chief justice of India has recommended for Muslim reservation then why it is in doubt about implementation” said ex-MP and diplomat Mr. Syed Shahabuddin.

“There has been a propaganda that Muslims cannot be given reservation as a community while other communities have benefited in the past and Indian constitution has space for that” said Shahabuddin.

“Muslims should take part in politics but not form a Muslim party. Muslims should ask the political parties before voting as to how many tickets they give to Muslims and also if they support reservation for Muslims or not. If yes then vote and if not then no votes” he added.

He also demanded that government should give constitutional status to 15-point program so that its effect would be seen on the ground.

“It was propagated that Muslims have been appeased but Sachar Committee report has disclosed the reality. We politicians are really responsible for worst condition of the community. Secular parties should come up to take on Muslims problems because country cannot progress ignoring the Muslims” said NCP leader and MP Tariq Anwer.
The daylong program began with the recitation of the glorious Quran. It was presided over by former Bihar chief minister Dr. Jagannnath Misra and conducted by Congress leader Azmi Bari.

In his welcome speech, ex-minister of Bihar Mr. Akhlaq Ahmad informed the audience about objective and purposes behind the conference.

“We demand the government to put Ranganath Misra Commission report on the floor of Parliament in coming session. For that we gathered here and it is not last but first step in this regard. We will continue until our demands are fulfilled” he said.

Mr. E.M. Abdur Rahman, president of Popular Front of India, said: “Sachar Committee identified the sorry condition of Muslims but did not prescribe the solution which is sorrowful but Misra Commission recommended reservation for Muslims which is the real solution to the problem.”

“Communal forces say that if Muslims would be given reservation, the country would be partitioned again but we say that if Muslim would be provided with reservation, it would be in the interest of the country” Rahman said.

He also said that Muslims should make all efforts for getting reservation then no party can stop them from getting their constitutional rights.

“Muslims did not come from anywhere; on the contrary they have embraced Islam here and because of their good character they ruled over India for centuries. Muslims have struggled for freedom of the country along with other communities but after the independence they have been pushed behind and ignored in all spheres of life. Therefore, reservation is necessary to uplift them and include them in national mainstream” said Akhtrul Iman, RJD MLA.

RJD MLC Ghulam Ghaus said that he appealed to Mr. Nitesh Kumar, Chief Minister of Bihar, to give 5% reservation to Muslims on the pattern of Andhra Pradesh, Kerala, Karnataka and Tamil Nadu but he refused to do so.

Former union minister Mr. Aslam Sher Khan who came from MP to attend the program said: “Bihar has played vital role in Indian politics so this program will leave positive impact all over the country. We have only two demands. First is to table Misra Commission report in Parliament and second is to implement Fatmi committee recommendations.”

“India is like a garden where various kinds of people are living. It is the responsibility of gardener to take care of all. But Muslims have been discriminated in independent India. Muslims will have to come forward to take part in government and then make all efforts to solve their problems” said LJP chief Ram Vilas Paswan.
RJD supremo Mr. Lalu Prasad assured that he is with Muslims in this movement and will offer all kinds of help, if needed. He also told president of Muttahida Milli Mahaz to hold a program in Gandhi Maidan.

“Ranganath Misra Commission was set up by government and not by Muslims so government should put it in Parliament in next parliament session” he demanded.
Former union minister M. Ali Ashraf Fatmi who was also the chairman of Fatmi Committee, said: “Fatmi Committee has recommended for spending 7000 crore for welfare of Muslims in five years. Of them 200 crore for 5 campuses of Aligarh Muslim University in Murshidabad, Kishanganj, Malappuram, Bhopal, and Pune but so far only 50 crore has been granted for Murshidabad and Malappuram”

“We demand full implementation of Fatmi Committee recommendations and reservation on the basis of Ranganath Misra Commission” he said.

Notably, Sachar Committee disclosed that Muslims are lagging behind in education and their representation in government jobs is poor. On the basis of that, Fatmi Committee recommended various programs to meet educational problems of the community and Ranganath Misra Commission recommended many schemes to solve their financial problems. The commission also recommended 10% reservation for Muslims.

It was first time in Bihar when Muslim leaders irrespective of their parties and groups came together to press government to table Ranganath Misra Commission Report in Parliament and to implement Fatmi Committee recommendations.

It is to be noted that a national convention for Muslim reservation was organized at India Islamic Cultural Centre in New Delhi under the banner of Joint Committee of Muslim Organizations for Empowerment. The convention had appealed to attendees to start this movement in their areas to make it powerful.

Mr. Akhlaq Ahmad, the ex-minister of Bihar, who attended the convention, was inspired by this initiative and decided to take this ahead. On 13 June 2009 the first meeting about this matter was held in MLA Club, Patna where Muttahida Milli Mahaz was launched. Since then several programs were held in almost all districts of the state to create awareness among Muslims about reservation.

Mr. Tanveer Hasan, the convener of the Muttahida Milli Mahaz, said: “If our demand will not be fulfilled in next parliament session we will hold agitation before parliament in Delhi.”

A large number of people from across the state as well as outside of the state attended the program. The Krishna Memorial Hall was not enough space for people who came to attend the program which sent a message for politicians that Muslims are no longer to be ignored.

Dr. Ayyub Ansari, president of Peace Party, Shoaib Iqbal, Delhi MLA, Abdul Khaliq, national secretary of LJP, LJP leader Ezhar Ahmad, Pervez Ahmad, Zafar Emam, noted journalist Mr. Saeed Naqvi and several others also spoke on the occasion.

Saturday, November 7, 2009

Chidambram's speech at Jamiet Coference

FOR THE RECORD

'It Is The Duty Of The Majority To Protect The Minority'
This is the golden rule in a democracy. Its sub-rule is that what is a minority in one place could well be the majority in another, says the home minister. 'Alas, some think that the golden rule is dispensable or that it can be applied selectively.'
P. CHIDAMBARAM

The Union Home Minister's address to the Annual Conference of the Jamiat Ulema e Hind.

Today, you hold your 30th Annual Conference and I offer you my greetings and felicitations. I also bring to you a special message of greetings from Smt. Sonia Gandhi, Congress President and Chairperson, UPA. The most learned Ulemas of India – over 10,000 – are present this morning, and it is my honour to address them. I also greet the Rector of the Darul Uloom and recognize the presence of many renowned scholars.

We know that the JUH was founded in 1919 in order to lend the support of the Muslim clergy to the anti-British movement. It was among the first organizations that stood firmly on the side of the nationalist forces and resolutely opposed the two-nation theory espoused by the Muslim League. After Independence, the JUH has focused on the promotion of the social, religious and economic interests of the Muslim community. I am therefore very happy to be able to share some thoughts with this august assembly.

Your invitation to me is a significant gesture. I take the view that it is part of my duty to reach out to every section of the people and understand their problems, their aspirations, their doubts, and their fears. It is my duty to learn about their history, their society, their evolution, and their place in contemporary India. It is also my responsibility to communicate to them the arduous nature of the task of nation-building and the duty of every citizen to contribute to making India a modern, strong, prosperous, just, humane and peaceful country.

Since the beginning of civilization, the world has always been torn by conflicts. The birth of free India was under circumstances that could only be described as traumatic. The scars of partition and of the largest migration in human history still remain. Post-Independence too, the country has witnessed numerous conflicts – caste against caste, religion against religion, language against language.

Nevertheless, we must always remember that pluralism is our inheritance. Pluralism should be our strength. It is only due to the thoughtless words and actions of some that we have, sadly, allowed our diversity to become differences.

The advent of Islam in the Indian sub-continent may have occurred during the life time of the Prophet himself. The Cheruman Juma Masjid in Kodungallur, in Kerala, is believed to be the oldest mosque in India. It was constructed in 629 A.D. by Malik Bin Deenar. According to historians, the first ship bearing Muslim travellers was seen on the Indian coast as early as 630 A.D.

The spread of Islam was largely owing to the efforts of numerous Sufis. Sufis acted as missionaries and spread the message of Islam in a manner that the laity could understand.

India had always welcomed men imbued with high moral and spiritual ideas. It was a sign of our confidence in our innate strength. India thus became the most diverse multi-racial, multi-religious and multi-lingual society in human history. That is a matter of pride, especially when we see some countries struggling to come to terms with their new-found diversity.

We should not turn our back on our history and our heritage. We should not discount or diminish our unique strength; nor view our pluralism as a source of perennial conflict.

Let me recall some facts of history. One of the earliest acts of resistance to British rule was the Vellore Mutiny. It was in 1806, a good 50 years before the First War of Independence in 1857.

During the freedom struggle, hundreds of Muslim leaders fought and suffered, shoulder to shoulder, with leaders belonging to other faiths. Who can forget the glorious contribution of Maulana Mehmoodul Hassain, popularly known as Sheikhul Hind, Maulana Qasim Nanauti, Maulana Abul Kalam Azad, Maulana Ubaidullah Sindhi, Saifuddin Kichlu, Khan Abdul Gaffar Khan, M.A. Ansari, Rafi Ahmed Kidwai and Badruddin Tyabjee and many other freedom fighters?

No less has been the contribution of Muslims in modern India. Among them were outstanding Deobandi scholars such as Maulana Hassan Ahmed Madani, Maulana Hibzur Rehman and Maulana Asad Madani. Other renowned Muslims including political leaders and scholars, actors and artists, and sportspersons and scientists, too numerous to be recounted by name, have enriched our society.

We cannot view Islam as an alien faith. Our Muslim brethren are honoured citizens of India. This is the land of your forbears; this is the land of your birth; and this is where you will live and work. It is a matter of pride for us that all major religions of the world, including Islam, exist and thrive in India.

A nation can ignore its minorities only at its peril. The golden rule in a democracy is that it is the duty of the majority to protect the minority, be it religious, racial or linguistic. It is a self-evident rule. It is a rule that is firmly rooted in the universality of human rights. Hence, we have no hesitation in invoking that rule when Tamils are denied their rights in Sri Lanka or Indian students are assaulted in Australia.

There is also a sub-rule to the golden rule. What is a minority in one place could well be the majority in another place: for example, Muslims in Jammu & Kashmir or Sikhs in Punjab. In such situations, the roles will be reversed. Although a minority nation-wide, the Muslim community in Jammu & Kashmir is bound by the golden rule as well as the tenets of Islam to protect the minority communities in that State.

Alas, some think that the golden rule is dispensable or that it can be applied selectively. It is that thought that is pernicious. It is that thought that sows the seeds of communalism.

We must deplore communalism whenever and wherever it manifests itself in word or action.

Communalism is the negation of pluralism. Communalism also opposes modernity, rejects the idea of civil society, and opposes political freedom to the people.

Three lessons flow from a true assessment of the perils of communalism. Firstly, we must strive to build a modern nation. Secondly, we must reiterate the concepts of a civil society. And thirdly, we must expand the political freedoms and ensure that every person enjoys those undeniable and inalienable freedoms.

I believe that all Indians share a common cause – to fight communalism. That cause cannot be advanced by rhetoric alone. We must confront communalism with the instruments that will defeat communalism.

Moral and spiritual values form the core of a civilization. The education system must instil these values in its citizens, especially its children. Education, however, has a larger purpose. It must empower the child. The education system must turn the wonder of the child into inquiry and the bewilderment of the adolescent into discovery. It is mathematics and science, and that fruit of a historical conjunction, English, that will equip our children to build a modern India. The implementation of Sarva Shiksha Abhiyan, especially the Scheme for Providing Quality Education in Madrasas (SPQEM) and Infrastructure Development in Minority Institutions (IDMI) and the setting up of Kasturba Gandhi Balika Vidyalayas (KGBV) provide the best assurance of quality education to Muslim children.

Civil society is based on a compact. There is an unspoken understanding among people who live together. At the core of this compact is tolerance. The sharper the differences, the greater must be the degree of tolerance. When this compact is eroded, the foundations of civil society are shaken. It is our duty to spread the message of tolerance and strengthen the strands that bind civil society.

In the final analysis, it is the assurance of political freedom, and all the rights associated with such freedom, that will defeat communalism. Equality, equal status, personal liberty, freedom of speech and expression, freedom of worship, right to education, right to work, right to property, right to information, and the other freedoms are the hallmark of a civilized nation. The Prime Minister’s 15-point programme is intended to ensure that these freedoms are enjoyed by all minority communities, including the Muslim community.

While all manifestations of communalism are deplorable, the worst kind of communalism is unleashing communal violence. Violence and violent means to achieve any objective is the anti-thesis of a civilized society governed by the rule of law. The demolition of the Babri Masjid was a manifestation of religious fanaticism and an act of extreme prejudice. Likewise, taking to the path of violence in the name of religion must also be deplored in unequivocal terms. I am glad to note that the Darul Ulloom at Deoband issued a Fatwa against terrorism on February 25, 2008 and categorically stated that “Islam rejects all kinds of unwarranted violence, breach of peace, bloodshed, killing and plunder and does not allow it in any form.” I regard that decree as a call to duty to not only Muslims but to all right thinking people. I would urge that more voices be raised, loudly and clearly, against terrorism and all forms of violence.

I belong to a political party, the Indian National Congress, that has for over a hundred years championed the cause of all the people of India without distinction of caste or creed. I represent a Government that is sworn to uphold the values of secularism, equality and democracy. I bring you the greetings and good wishes of my party and my government. I wish your deliberations success. May peace be with you and may your endeavours be blessed with success.

http://www.outlookindia.com/article.aspx?262634

Thursday, November 5, 2009

10 Reasons why SMS is the easy way out

10 Reasons why SMS is the easy way out

Bypass the spell check You don't need to worry about the correct placement of characters, spelling or about using shorthand. Everything sent over SMS becomes a part of the lingo.

How you sound is not important You don't need a voice like Morgan Freeman.
The reaction to your action isn't visible No more worrying about how violently your wife will react to your message.

Privacy is possible Privacy of conversation is guaranteed, even when you're sitting in the midst of a hundred people.

Passing the buck is easy You can use excuses like: “Something must be wrong with the network. I was wondering why you didn't show up for the party when I sent the invite text well in time.”

Creativity criteria doesn't exist You don't have to ponder over a thousand different card designs in order to send out a party invite.

Bad breath? No longer a problem! You won't need any mouthwash before this conversation.

Looks just don't matter You can communicate by SMS even while you're in a crumpled night gown. And bad hair days no longer matter either.

No need to mind the mannerisms Conscious about how your head shakes when you talk? SMS conversations will let you be yourself at all times.

Celebs are no different A smiley sent from my phone looks the same as one sent from Obama's. Now that's cool, isn't it?!

Your Brother in faith,

Javeed Iqbal Sait

saitji@yahoo.com

Monday, November 2, 2009

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Sunday, November 1, 2009

Indira: Great heroes make great mistakes

Indira: Great heroes make great mistakes


By M J Akbar

Sunday Times of India, New Delhi
Sunday, November 01, 2009


Gandhi gave us freedom, Nehru protected our independence and Indira Gandhi saved the nation. Is that too neat to be correct?



A leader, unlike a mere office-bearer, possesses the ability to define the existential challenge of the moment, and guide a generation towards a promised destination. Gandhi, Nehru and Indira were leaders, albeit on different tiers of history, each a mixture of success and failure. Gandhi's pedestal is secure from controversy but elevation tends to deflect his achievement. As Jawaharlal observed, Gandhi freed Indians from fear; freedom from the British was a consequence. Gandhi's most significant failure, by his own values, was surely that he could not free Indians from violence.



Did Gandhi insist on non-violence for both moral and tactical reasons? He was committed to the principle, of course, but did he also suspect that only an inherently violent people needed the imposition of non-violence in order to save themselves from themselves? Did he suspect that armed Indians might destroy each other in the name of caste or creed long before they identified the true enemy? Untouchability is best described as insidious and silent violence. Gandhi lost his life to the gun he could not eliminate, but his cathartic death exhausted India's surge towards civil war.



Nehru understood, better than some of his successors, that freedom was not synonymous with independence. Neo-colonization is, after all, the grant of independence on condition you do not exercise it. British India was both colony and neo-colony, the latter being the status of princely states. Nehru saw, all around him, how quickly the post-colonial world sought the sanctuary of nurseries set up by both Washington and Moscow. He believed that India's tryst with destiny was something more substantive than occasional lollipops; that India's success could not be outsourced to even a well-wisher, let alone any cynical superpower searching for allies in a Cold War. He needed to look no further than Pakistan for a narrative of dependency. He stumbled when he trusted the Third World as much as he distrusted the First. His Himalayan blunder was a calculation, or miscalculation, that China would be a partner in such a world view. He confused himself with others, and the Chinese laughed at his commitment to peace. Trust is so often the ultimate naivete.



India welcomed the realism of Indira Gandhi after the travails of Nehru's idealism. Her two decades, between 1964 and 1984, as cabinet minister and prime minister, constituted an age of violence in all its myriad complexities: communal, ethnic, linguistic, Communist, secessionist. Language riots in the south; Hindu-Muslim mayhem across the map; Naxalite insurgents lighting a Maoist prairie fire; radical trade unions; a war with Pakistan; Emergency; and, in her second term as prime minister, upheaval in Assam, explosions across the North-East and a full-fledged rebellion in Punjab led by a charismatic theocrat. Calm was not written in Mrs Gandhi's fate lines. Was Bangladesh her high point and Emergency the nadir?



India could have gone the way so many post-colonial dictatorships in Africa and Asia if the Emergency, justified by sycophants as essential to the national interest, had stratified into long-term one-person rule. Some of her closest advisers were determined that it should continue for 20 years. The government had survived the initial outburst by sending the Opposition into prison and the press into coma. Individuals and institutions were gradually co-opted into the quasi-dictatorship. But just when hope for democracy had begun to ebb, one person realized that a government without a mandate was illegitimate. That person was Mrs Gandhi. In January 1977, she shocked friend and foe by calling a general election. In March, she was shocked when the Congress was routed. Democracy has never been challenged again.



It is odd that a leader who was so adept at war in 1971 should prove so gullible in the subsequent peace process. No matter which way you look at it, the Simla Agreement of 1972 was an opportunity thrown away. The cease-fire line of 1948 should have been converted into the permanent border, sealing, thereby, the 1966 Tashkent Agreement in which India and Pakistan inked a commitment to respect this line. Mrs Gandhi held all the trumps in 1972, and lost the hand to Zulfiqar Bhutto. His successor, Zia-ul-Haq, took revenge for Bangladesh by helping foment the Punjab revolt: its apex, in 1984, saw the destruction of the Golden Temple, the assassination of Indira Gandhi, and the frenzied massacre of Sikhs. Zia-ul-Haq could not tear India apart, but he left a wound in India's heart.

Mrs Gandhi's martyrdom washed away her mistakes from public memory. But only great heroes make great mistakes.



- Appeared in Times of India - November 1, 2009


http://www.mjakbar.org/

செருப்பின் செய்தி எப்படி ?

செருப்பின் செய்தி எப்படி ?

குறிப்பு: ஜார்ஜ் புஷ்ஷின் மீது செருப்பை வீசியெறிந்த ‘குற்றத்திற்காக’ ஒன்பது மாத சிறை வாசத்திற்குப் பின், கடந்த வாரம் விடுதலையாகியுள்ள முன்தாஜர் அல் ஜய்தி எழுதிய கீழ்க்காணும் கட்டுரை, கார்டியன் செய்தித்தாளில் ஆங்கிலத்தில் மொழிபெயர்த்து வெளியிடப்பட்டது. அதன் தமிழாக்கம் கீழே தரப்பட்டுள்ளது.

நான் விடுதலையடைந்து விட்டேன்.
ஆனால், எனது நாடு இன்னமும்
போர்க் கைதியாக சிறை வைக்கப்பட்டிருக்கிறது.
செயல் குறித்தும்,
செயல்பட்டவர் குறித்தும்,
நாயகனைக் குறித்தும்,
நாயகத்தன்மை வாய்ந்த செயல் குறித்தும்,
குறியீடு குறித்தும்,
குறியீடான செயல் குறித்தும்
நிறையப் பேச்சுக்கள் அடிபடுகின்றன.
ஆனால், எனது எளிமையான பதில் இதுதான்.
என் மக்களுக்கு இழைக்கப்பட்ட அநீதியும்,

எனது தாயகத்தை
ஆக்கிரமிப்பானது எவ்வாறு தனது பூட்சுக் கால்களால்
நசுக்கி இழிவுபடுத்த விரும்பியதென்பதும்தான்,
என்னை செயல்படக் கட்டாயப்படுத்தியது.
கடந்த சில ஆண்டுகளில்,
ஆக்கிரமிப்பின் துப்பாக்கி ரவைகளுக்கு இரையாகி
பத்து இலட்சத்திற்கும் மேற்பட்ட தியாகிகள்
தமது இன்னுயிரை இழந்தார்கள்.
கணவனை இழந்த பத்து இலட்சம் பெண்களும்,
ஐம்பது லட்சம் அனாதைகளும்,
உடல் உறுப்புகளை இழந்த லட்சக்கணக்கான மக்களும்
நிறைந்து கிடக்கும் தேசம்தான்
இன்றைய இராக்.
நாட்டுக்குள்ளும், வெளியிலும் இலட்சக்கணக்கானவர்கள்
அகதிகளாய் உழன்று கொண்டிருக்கிறார்கள்.
துருக்கியர், அசிரியர், சபியர், யாசித்
அனைவரோடும் தனது அன்றாட உணவை
அரபு இனத்தவன் பகிர்ந்துண்ட ஒரு தேசமாக
நாங்கள் வாழ்ந்திருந்தோம்.
சன்னியுடன் ஷியா
ஒரே வரிசையில் நின்று வழிபட்ட காலமது.
கிறிஸ்துவின் பிறந்தநாளை
கிறிஸ்தவரோடு இசுலாமியர் இணைந்து கொண்டாடிய நாட்கள் அவை.
இவையனைத்தும்

பத்தாண்டுகளுக்கும் மேலான பொருளாதாரத் தடைகளுக்கிடையே,
பசியை பகிர்ந்து கொள்ள நேர்ந்த போதிலும் கூட
நீடித்திருந்தன.
எமது பொறுமையும், ஒற்றுமையும்
ஏவப்பட்ட ஒடுக்குமுறையை மறக்கவிடாமல் தடுத்தன.
ஆனால்,
ஆக்கிரமிப்போ
சகோதரர்களையும், நெருக்கமானவர்களையும்
பிரித்துத் துண்டாடியது.

எங்கள் வீடுகளை சுடுகாடுகளாக்கியது.
நான் நாயகனல்ல.
ஆனால் எனக்கு ஒரு கண்ணோட்டம் உண்டு.
ஒரு நிலைப்பாடு உண்டு.
எனது நாடு இழிவுபடுத்தப்படுவதைக் கண்ட பொழுது,
எனது பாக்தாத் நகரம் தீயில் கருகிய பொழுது,
எனது மக்கள் படுகொலை செய்யப்பட்ட பொழுது,
நான் இழிவுபடுத்தப்பட்டவனாக உணர்ந்தேன்.
ஆயிரக்கணக்கான துயரம் தோய்ந்த காட்சிகள்
எனது மனதில் அலைமோதிக் கொண்டிருந்தன.
என்னை போரிடத் தூண்டின.
இழிவுபடுத்தப்பட்ட

அபுகிரைப்…பலூஜா, நஜாஃப், ஹடிதா, சதர் நகரம்,
பஸ்ரா, தியாலா, மொசூல், தல் அஃபர்
என ஒவ்வொரு இடத்திலும் நடைபெற்ற படுகொலைகள்…
ஒரு அங்குலம் குறையாமல் காயமுற்ற எனது நாடு…
எரியும் தேசத்தினூடாகப் பயணம் செய்து,
நேரடியாக பாதிக்கப்பட்டவர்களின் வலியைக்
கண்ணால் கண்டேன்.
துயருற்றவர்களின் ஓலத்தை,
அனாதைகளாக்கப்பட்டவர்களின் அலறலை காதுகளில் கேட்டேன்.
ஒரு அவமானம் என்னை அழுத்தி வாட்டியது.
நான் பலவீனனாக உணர்ந்தேன்.
அன்றாடம் நிகழ்ந்த துயரங்களை தெரிவிக்கும்
ஒரு தொலைக்காட்சி நிருபராக,
எனது தொழில்சார்ந்த கடமைகளை முடித்த பின்னால்,
தரைமட்டமாக்கப்பட்ட இராக்கிய வீடுகளின்
இடிபாடுகளின்
தூசியையோ
அல்லது

ஆடைகளில் படிந்த இரத்தக் கறைகளையோ,
நான் தண்ணீரால் கழுவிய பொழுதுகளில்,
பற்கள் நெறுநெறுக்க,
பாதிக்கப்பட்ட எனது நாட்டு மக்களின் பேரால்
பழிக்குப் பழி வாங்குவேனென
நான் உறுதிமொழி எடுத்துக் கொள்வேன்.
வாய்ப்பு வழிதேடி வந்தது.
நான் அதனைக் கைப்பற்றிக் கொண்டேன்.
ஆக்கிரமிப்பினூடாகவும்,
ஆக்கிரமிப்பின் விளைவாகவும்
சிந்தப்பட்ட அப்பாவிகளின்
ஒவ்வொரு இரத்தத் துளிக்கும்,

வேதனையில் கதறிய ஒவ்வொரு தாயின் ஒலத்திற்கும்,
துயரத்தில் முனகிய ஒவ்வொரு அனாதையின் கண்ணீருக்கும்,
பாலியல் வன்புணர்ச்சியால் சிதைக்கப்பட்ட பெண்களின் அலறலுக்கும்,
நான் செய்ய வேண்டிய கடமையாகக் கருதியதனால்தான்
அச்செயலை செய்தேன்.
என்னைக் கண்டிப்பவர்களுக்கு நான் சொல்வது:
“நான் வீசியெறிந்த காலணி,
உடைந்து நொறுங்கிய எத்தனை வீடுகளை தாண்டி வந்திருக்கிறதென்று
உங்களுக்குத் தெரியுமா?
பலியான எத்தனை அப்பாவிகளின் குருதியைக் கடந்து வந்திருக்கிறதென்று
உங்களுக்குத் தெரியுமா?

எல்லா மதிப்பீடுகளும் மீறப்படும்பொழுது
செருப்புதான் சரியான பதிலடியாகத் தோன்றுகிறது.”
குற்றவாளியான ஜார்ஜ் புஷ்ஷின் மீது
செருப்பை வீசியெறிந்த பொழுது,
எனது நாட்டின் மீதான ஆக்கிரமிப்பை,
எனது மக்களைப் படுகொலை செய்ததை,
எனது நாட்டின் வளத்தை கொள்ளையடித்ததை,
அதன் கட்டுமானங்களை தரைமட்டமாக்கியதை,
அதன் குழந்தைகளை அகதிகளாக்கியதை,
நான் ஏற்க மறுக்கிறேன்
என்பதையே தெரிவிக்க விரும்பினேன்.
ஒரு தொலைக்காட்சி நிருபராக,
நிர்வாகத்திற்கு தொழில்ரீதியாக ஏற்பட்ட சங்கடத்திற்கும்,
ஒருவேளை நான் பத்திரிக்கை தருமத்திற்கும்
ஊறு விளைவித்திருப்பதாகக் கருதினால்,
அத்தகைய நோக்கம் எனக்கு இல்லாத போதும்,
எனது வருத்தத்தை தெரிவித்துக் கொள்கிறேன்.
ஒட்டுமொத்தத்தில்,
ஒவ்வொரு நாளும்

தனது தாயகம் இழிவுபடுத்தப்படுவதைக்
காணச் சகியாத ஒரு குடிமகனின்
அணையாத மனசாட்சியை
வெளிப்படுத்தவே நான் விரும்பினேன்.
ஆக்கிரமிப்பின் அரவணைப்பிற்குள்ளிருந்து
தொழில் தர்மம குறித்து முனகுவோரின் குரல்
நாட்டுப்பற்றின் குரலை விடவும் ஓங்கி ஒலிக்கக் கூடாது.
நாட்டுப்பற்று பேச விரும்பும் பொழுது,
அதனோடு தொழில் தர்மம இணைந்து கொள்ள வேண்டும்.


எனது பெயர் வரலாற்றில் இடம் பெறுமென்றோ,
காசு, பணம் கிடைக்குமென்றோ,
இதனைச் செய்யவில்லை.
நான் எனது நாட்டைக் காக்க மட்டுமே விரும்பினேன்.

-நன்றி, போராட்டம்.

Saturday, October 31, 2009

A Wife

A Wife

A talk by Shaykh Abdullah Adhami

By getting married you are not just getting a wife, you are getting your whole world. From now until the rest of your days your wife will be your partner, your companion, and your best friend.

She will share your moments, your days, and your years.

She will share your joys and sorrows, your successes and failures, your dreams and your fears.

When you are ill, she will take the best care of you; when you need help, she will do all she can for you;

When you have a secret, she will keep it; when you need advice, she will give you the best advice.

She will always be with you:

when you wake up in the morning the first thing your eyes will see will be hers;

during the day, she will be with you, if for a moment she is not with you by her physical body, she will be thinking of you, praying for you with all her heart, mind, and soul;

when you go to sleep at night, the last thing your eyes will see will be her; and when you are asleep you will still see her in your dreams. In short, she will be your whole world and you will be her whole world.

The best description that I personally have ever read describing the closeness of the spouses to each other is the Qur'anic verse which says:

"they are your garments and you are their garments" (Surah Al Baqarah 2:187).

Indeed, spouses are like garments to each other because they provide one another with the protection, the comfort, the cover, the support, and the adornment that garments provide to humans.

Just imagine a journey in the winter of Alaska without garments! Our spouses provide us with the same level of comfort, protection, cover, and support in the journey of our lives on this earth as garments would do in the Alaskan journey.

The relationship between the spouses is the most amazing of all human relations: the amount of love and affection, intimacy and closeness, mercy and compassion, peace and tranquillity that fills the hearts of the spouses is simply inexplicable.

The only rational explanation for these most amazing of all human feelings is that:

it is an act of Allah Subhanahu wa Ta'ala, "And Allah has made for you Mates (and Companions) of your own nature ..." (Surah Al Nahl 16:72)

Only our Almighty Allah Subhanahu wa Ta'ala in His Infinite Power, Boundless Mercy, and Great Wisdom can create and ingrain these amazing and blessed feelings in the hearts of the spouses.

In fact Allah Subhanahu wa Ta'ala is reminding those who search for His signs in the universe that these feelings in the hearts of the spouses are among the signs that should guide humans to His existence as He says in the Qur'an,

"And among His signs is this, that He created for you mates from among yourselves that you may dwell in tranquillity with them and He has put love and mercy between your hearts: verily in that are signs for those who reflect." (Surah Al Rum 30:21)

But Allah Subhanahu wa Ta'ala knows that the human heart is not a static entity, it is sometimes weak and at times dynamic. Feelings can and do change with time. Love may wither and fade away.

The marital bond might weaken if not properly cared for. Happiness in marriage cannot be taken for granted; continuous happiness requires constant giving from both sides.

For the tree of marital love to remain alive and keep growing, the soil has to be sustained, maintained, watered and nurtured.

Remember that our Prophet Muhammad Salallaahu 'aliahi wa'sallaam had found the time to go out to the desert and race with his wife Aisha. She out ran him but later after she had gained some weight, he out ran her.

Remember that you will be rewarded by Allah Subhanahu wa Ta'ala for any emotions you show to your wife as the Prophet Salallaahu 'aliahi wa'sallaam said "one would be rewarded for anything that he does seeking the pleasure of Allah even the food that he puts in the mouth of his wife."

Never underestimate the importance of seemingly little things as putting food in your wife's mouth, opening the car's door for her, etc.

Remember that the Prophet Salallaahu 'aliahi wa'sallaam used to extend his knee to his wife to assist her up to ride the camel.

Try to always find some time for both of you to pray together. Strengthening the bond between you and Allah Subhanahu wa Ta'ala is the best guarantee that your own marital bond would always remain strong. Having peace with Allah Subhanahu wa Ta'ala will always result in having more peace at home.

Remember that the Prophet Salallaahu 'aliahi wa'sallaam gave glad tidings for those couples who wake up at night to pray together. The Prophet Salallaahu 'aliahi wa'sallaam even urged the spouse who rises up first to wake the other spouse up even by throwing cold water on his/her face.

Always try your best to be good to your wife by words and by deeds. Talk to her, smile to her, seek her advice, ask for her opinion, spend quality time with her and always remember that the Prophet Salallaahu 'aliahi wa'sallaam said

"the best of you are those who are best to their wives."

Finally, it is common that spouses vow to love and honor their spouses until death do them part. I do believe that this vow is good or even great, but not enough! It is not enough that you love your wife. You have to love what she loves as well. Her family, her loved ones must also become your loved ones.

Don't be like my colleague who was unhappy about his wife's parents coming to visit for few weeks. He candidly said to her "I don't like your parents." Naturally, she angrily looked at him straight in the eye and said " I don't like yours either".

.. Also, it is not enough that you love her until death do you part.

Love should never end and we do believe there is life after death where those who did righteousness in this world will be joined by their spouses (Surah Al Zukhruf 43:70) and offsprings.

The best example in this regard is the Prophet Salallaahu 'aliahi wa'sallaam whose love for Khadija, his wife of 25 years extended to include all those she loved and continued even after her death. It was many years after her death and he never forgot her and whenever a goat was slaughtered in his house he would send portions of it to Khadija's family and friends and whenever he felt that the visitor at the door might be Khadija's sister Hala, he would pray saying "O Allah let it be Hala."

Monday, October 26, 2009

Some practical tips for a Hajj Mabroor

Some practical tips for a Hajj Mabroor
by Asma bint Shameem


Hajj is the Ultimate journey. They say it is the journey of a lifetime. Yet I see so many people, brothers and sisters, confused, angry, frustrated or just simply ignorant. So here is a piece of sincere advice for all of my brothers and sisters going for Hajj this year.


1. Educate yourself before you go

This is the most important point. They say "Knowledge is Power." And how true that is. I see people confused, not knowing what to do, looking left and right...bewildered. And in the end, they just follow what the rest of the crowd is doing without even knowing whether what they are doing is even from the Shareeah of Muhammad (Sal Allaahu Alaiyhi wa Sallam) or not!

Indeed, I know people who have gone and come back from Hajj, and yet they dont know what kind of Hajj they performed, how many minimum days one is required to stay in Mina....in fact, they dont even know that it takes seven rounds around the Kaabah to make one Tawaaf!

Going to Hajj without knowing the basics of how to perform Hajj and Umrah is like placing someone who doesnt know how to offer Salah, in the middle of people praying in Jamaah. He may follow their movements in ruku and sujood, but does he really know how to pray? Did such a prayer even count?

So study the rituals of Hajj before you go. Learn how to perform this magnificent journey closest to the Sunnah. Because the closer to the Sunnah it will be, the more acceptable it will be to Allaah, Subhaanahu wa Taala.

Know the various rulings about the Meeqaat, Ihraam, Tawaaf, staying in Mina, stoning the Jamaraat, visiting the Prophet (Sal Allaahu Alaiyhi wa Sallam)s Masjid, etc.

Educate yourself on the various common mistakes done by the pilgrim, so you can be aware of them and avoid them. And Insha Allaah, you will be able to perform your Hajj with confidence, according to the Sunnah, hoping for it to be accepted by Allaah.


2. Go with a prepared heart

Every year at Hajj, you see only two kinds of people. So for example, when stuck in traffic for 5 hours, you will see the first kind of people, sitting there calm and cool, with patience, wisely utilizing his time making dhikr of Allaah or reading Quraan....while the other kind of person will grumble and complain, fidget restlessly in his seat, cuss at the bus driver and waste his whole time fighting with whoever is sitting next to him. Why is that? Because the first kind of person came with a prepared heart and the second one didnt.


You see, Hajj is not only a journey of the body to the house of Allaah...it is also a journey of the heart and soul. And just as it is important to know the manners of performing Hajj, it is equally important to prepare yourself spiritually.

Remember, this is Hajj.... an act of Ibaadah....the fifth pillar of our Deen....something Allaah loves. So have khushoo in your Ibaadah....submit your heart and soul to Him, to the One Who has invited you to His Honorable House. Reflect on why you are here. Have tawakkul in Him and complete faith. Be sure to know that He will take care of you. Be kind to His slaves, have patience and forbearance, take everything in stride and look for the positive in everything, even if it seems bleak.

So when the bus breaks down, its okay....it was the Will of Allaah that it happened. And when the guy next to you pushes you, or your shoes get stolen, forgive him. And if your luggage gets lost for a day or two, be patient. And if you get stuck in traffic for 8 hours, remind yourself...whatever time Allaah has decreed for me to get there, I will get there, not a second before and not a second after.


3. Know Salatul Janazah

There is hardly any Fardh prayer in the Haram, that is not followed by the prayer for Janazah. And I see so many brothers and sisters who just sit there and not participate in this great act of worship, just because they dont know how.

The Prophet (Sal Allaahu Alaiyhi wa Sallam) said:
“Whoever attends the janaazah until he offers the prayer will have one qeeraat (of reward), and whoever attends until (the deceased) is buried will have two qeeraats.”

It was said, “O Messenger of Allaah, what are the two qeeraats?” He said, “Like two great mountains,” meaning, of reward. (Saheeh – agreed upon).

And remember the reward of a prayer in al masjid al-Haraam is equal to 100,000 prayers anywhere else. [Tabarani]. So dont miss out on this great opportunity to add to your good deeds.


4. Dont get overwhelmed with the crowd

When you look at the large number of people there for Hajj, dont get overwhelmed or bothered. Instead, raise your head up high, feel proud and thank Allaah. After all, all those people are none, but your own brothers and sisters in Islaam.

This is the Ummah of your beloved Prophet, Muhammad (Sal Allaahu Alaiyhi wa sallam). They are from you and you are from them. They are a part of you, just as much as you are a part of them. All of you are there for one and one purpose only....to worship One God, Allaah, Subhaanahu wa Taala. So love them...and have mercy for them....and make dua for them.


5. Time is precious

Utilize your time to the MAX while in Makkah and Madeenah. Do all your 5 prayers in the Masjid, no excuses allowed! When you pray in Masjid al-Haraam in Mecca, your salaah is multiplied by 100,000 times.

Just imagine, if youre there for about two weeks (14 days), and you pray all five prayers in the masjid, thats equivalent in reward to praying more then 3800 years! Subhaan Allaah!

When you get to Mina, busy your self with making dua, dhikr, reading Quraan, etc. Your stay here is only a few precious days. You cant waste it by talking, relaxing, doing nothing, as some people do.


And once in Arafah, this is THE day you were waiting for.
This is what Hajj is all about.

The Prophet (Sal Allaahu Alaiyhi wa Sallam) said, “Hajj is Arafah.” (Abu Dawud)

Put in all you got during the day of Arafah. Take advantage of each hour, minute and second. Do not waste even a single moment. Make a dua list and do lots and lots of dua, for this is the day to make dua.

The Prophet (peace and blessings of Allaah be upon him) said: “The best of dua is dua on the day of Arafah, and the best thing that I and the Prophets before me said is Laa ilaaha ill-Allaah wahdahu laa shareeka lah (There is no god but Allaah alone with no partner or associate). (al-Tirmidhi, hasan by Albaani)


6. Hajj is not your annual vacation trip.

Its an act of Ibaadah

Some people forget that they are going for Hajj....they expect Mina to be a five star hotel and the whole journey about relaxation and luxury. So they complain about the food, they complain about the weather, they complain about the crowds, the bus, the beds, the bathrooms, the tents, the A/C in Mina, you name it. They complain about everything under the sun.

Remember this is Hajj...not a cruise or a vacation. Remember when not so long ago people traveled for months through dangerous terrain and rough weather to get to Hajj, not to mention the heat, diseases, thugs and other hardships of travel. They had to draw water from a well and walk to the bushes to relieve themselves.

Look around you, what is there to complain? Alhamdulillaah, you have flowing water from a tap and running bathrooms. And even if they are not as clean as they should be, at least they are there! And you have hot food and air conditioned tents, a place to sleep and transportation from one place to another. So be patient and thank Allaah.


7. Dont just say it.... mean it

When you recite the Talbiyah, dont just say it like a parrot, without knowing what it means and what it implies. Think about the greatness of these words and an even greater Greatness of the One you are saying these words to. You are saying Labbaik, Allaahumma Labbaik....
What do these words imply?
Oh Allaah I am here....here to serve You, here to obey You, here to submit my life, my wants, my desires only to You. I am ready for change. Oh Allaah, I love you and I worship no one but you. So forgive me and guide me. This is the implication behind these words. So say these words from the heart....mean what you say...and let a tear roll from your eyes when you say it.

And that goes for all the duas that you will recite.


8. Be nice

Obviously, everybody wants their Hajj To be Mabroor (accepted).. .because the Prophet (Sal Allaahu Alaiyhi wa Sallam) said, “…There is no reward for Hajj mabroor except Paradise.” (Al-Bukhaari)

They said: “What makes Hajj mabroor, Messenger of Allah?” He said, “Providing food to people and spreading (the greeting of) salaam.” (Fath al-Bari, 4/446)

Thus we see that being kind to the people, being generous and considerate, serving and helping them is the KEY to having your Hajj accepted.

So go ahead and help that old lady with her luggage, and the older brother across the street. Move over to make room in the saff for your fellow Muslim so that they too can find a place to pray. Distribute candy among the children, pass out glasses of Zam Zam, smile at everyone and say salaam to those you know and those you dont.

In other words, just keep you eyes and ears open for every opportunity to do good and jump at any chance you get to spread khair, all this for the sake of pleasing Allaah Alone and Insha Allaah your Hajj will be mabroor.

May Allah accept all the Hajj of all the brothers and sisters, and teach the coming Hujjaj how to best prepare and earn a Hajj Mabroor. Ameen.

Sunday, October 25, 2009

www.newzfirst.com

Hello every body,

A new secular newsportal in the name of www.newzfirst.com is being launched by Oct 15th, Its Beta version is nearly ready. It is going to be different from other media houses as it will be a high quality "just" news portal. As far as possible it will focus on those storeys that are of concern to people, it will provide indepth relevant news. It is hoped that it will be an action oriented news portal which will provide the opportunity

It is not possible to make it a world class news portal without your involvement by giving continuous feedback and appreciating if you like a storey and criticising if you do not like it.

Please bear with us if the site is slow until the final launch by oct 15.

Would highly appreciate that you read the article carefully and give your comments, so that we can rectify the shortcomings in the web portal.

The Web Portal plans to train citizen journalists in a big way. Please "get involved" and help in making an honest effort to have a media which is vibrant.

Akmal Razvi

Saturday, October 24, 2009

Want new beginning for Malegaon: Imam-MLA

Want new beginning for Malegaon: Imam-MLA






By Rakshit Sonawane




Posted: Saturday , Oct 24, 2009 at 0432 hrs


Last month, as he led the Eid prayers at the Jama Masjid in Malegaon, Imam Mufti Mohammed Ismail Khalique was a bit preoccupied. It was four days before the last date for filing nominations for the Maharashtra Assembly elections, and the cleric had decided to throw his hat into the ring.


It proved to be the right decision, as the Imam emerged as the surprise winner yesterday, trouncing his nearest rival, incumbent MLA Shaikh Rashid of the Congress, by a convincing margin of 17,919 votes.


“I wanted to do something more than just my duty as the Imam and teaching at the madrasa. But I had no network of workers, no team of experts to help me, no money or muscle power,” says Mufti Ismail, a day after his victory from the Muslim-majority textile town, about 300 kilometres northeast of Mumbai.


So he “decided to appeal to the conscience of the people for support”. For two weeks after Eid, he went from door-to-door, asking people if they wanted change and whether they were willing to help him. “The response was overwhelming. People started giving money. Even the poor people gave at least one rupee, a family of five would give Rs 5 — one rupee per vote. I had no funds for contesting the polls, but this way I collected about Rs 80,000, and with the grace of Allah, got elected,” he says.


The Imam contested as a candidate of local outfit Jan Surajya Shakti (JSS). In the past, the constituency has voted for the Congress or the Janata Dal.


“For three decades, Nihal Ahmad was elected MLA of Malegaon. But he used to play emotional politics which caused communal tension — there used to be riots preceding elections, bringing a bad name to Malegaon,” says Mufti Ismail, referring to his Janata Dal (Secular) rival in the polls.


“People wanted change, so in 1999, they voted for Congress candidate Shaikh Rashid. He was our MLA for 10 years, but did nothing,” he says, adding that the town needs schools, colleges, hospitals, jobs, and more importantly, religious harmony.


“I want to make a new beginning for Malegaon,” he declares. Mufti Ismail believes the voters of Malegaon (Central) — 96 per cent of who are Muslim after delimitation — supported him because they were fed up with his predecessors. It also helped that he’s the Imam of the main mosque in the town, and there are 450-500 students at his madrasa which teaches Marathi, English, Science, Geography, History and Mathematics apart from the holy texts and Urdu.


The cleric believes that madrasas should teach all subjects to help Muslims joint the national mainstream, but should not be beholden to the government for funds as that could hurt their independence. “It is necessary to teach Marathi because it is the state language, and English because it is the international language,” he says, adding that Malegaon has remained backward and been branded communal as there are few educational opportunities after Class XII.


There is just one college in the area. But Mufti Ismail promises to change that, saying he will try to get colleges which not only offer conventional degrees but also technical, vocational, engineering and medical education.


But for the moment, his first priority is peace and communal harmony. “Without peace, there is no development or progress. There have been riots and blasts in this town, but you must realise that there are good and bad people in every community. You can’t blame a community if a few of its members become extremists and resort to terror —- and that applies to all communities,” he says.

Book smashes India's "Islamic terrorism" myth

Book smashes India's "Islamic terrorism" myth

A former IG of Maharashtra police lays bare a massive plot to destabilise India

By M Zeyaul Haque

New Delhi, October 22 (The Milli Gazette): A new book curiously titled Who Killed Karkare? says a nationwide network of Hindutva terror that has its tentacles spread up to Nepal and Israel is out to destroy the India most Indians have known for ages and to remould it into some kind of Afghanistan under the Taliban.
The writer, a former IG Police of Maharashtra, SM Mushrif, has reconstructed a fearsome picture out of former Maharashtra ATS chief Hemant Karkare’s chargesheet against alleged Hindutva terrorists like Lt. Col. Purohit, Sadhvi Pragyasingh Thakur and others.

The chargesheet pointed towards a mind-boggling nationwide conspiracy with international support to destabilise the constitutional order and the secular democratic Indian state that upholds it, to be replaced by a Hindutva state run according to a new Constitution. For that the conspirators were prepared for a massive bloodbath, using bomb attacks on religious places to trigger that anti-Muslim holocaust.

Mushrif, who has over three decades of diligent policing behind him and whose feats include exposing the Telgi scam, has made an elaborate case out of nearly a dozen blasts over a large area of the country conducted by Hindutva terror groups of different stripes. His case: a section of India’s intelligence services, a miniscule group in the armed forces and a section of different state police forces have been compromised and infiltrated by these elements, a development that bodes ill for the future of the country.

In Hemant Karkare’s net (of investigations, of course) many big and small fishes of VHP, RSS, Bajrang Dal and Sanatan Sanstha (which has been found to be involved in Diwali-eve blasts in Goa last week) had been trapped. Serving and retired army officers, academics, serving and retired officials of India’s premier intelligence service were ensnared in Karkare’s fishing net. The menacing power of the latter groups, inspired by sustained anti-Muslim hate campaigns of the last six decades, gave the plot a sinister and highly destructive character.

Among the plans unearthed by Karkare was a blueprint for the assassination of 70 prominent Indians who could by a hindrance to the project of Hindutva. Interestingly, most of the persons marked for elimination would, naturally, be Hindus because it is they who primarily run the dispensation. The conspirators were also unhappy with organisations whose Hindutva they suspected to be less virulent than desired.

Mushrif, who very well knows the power of the Intelligence Bureau (IB) to make or mar lives and careers, says he is prepared to face the consequences of hostility of this power hub. He musters “evidence” to show that the IB has regularly been interfering with regular police investigations to let Hindutva terrorists slip out of the net and replace them with random Muslim youth. To fudge the issues further obliging police officers in the states would not mind exterminating a few Muslim youth to be branded posthumously as “terrorists”.

There are quite a few number of such cases where such extra-judicial killing of Muslim youth has turned out to be false police encounters. All this is done to cover tracks of Hindutva terror. Mushrif says a “Brahminist” network that has its origins in Maharashtra, and is closely knit across political parties, government services, including IB, and other vital sectors of life is behind the terror that seeks to destroy the secular, democratic state. He hastens to clarify that very few Brahminists are Brahmins. Many are from other high Hindu castes, some from middle and lower castes.

Most Brahmins are fair-minded and would not like to associate themselves with hate ideologies. Hemant Karkare, too, was a Brahmin, Mushrif says. So is Mushrif’s son-in-law.

It is pertinent to note that “Brahminism” and “Brahminical order” first appeared in Dalit protest vocabulary in the Dalit uprising movement in Maharashtra towards the turn of the 20th century. Mushrif, who appropriates part of this vocabulary for the present discourse, says that Maharashtra still remains the centre of this ideology that, among other things, has the dubious distinction of killing the Father of the Nation.

The power establishment that really runs the affairs of this country (Mushrif says it is not Sonia Gandhi, Manmohan Singh or Rahul Gandhi) does not want to expose the Hindutva terrorists. One example is the blasts in Samjhauta Express, which the IB said was carried out by Pakistan’s ISI. Mushrif quotes a report in The Times of India that said, “the Centre had blamed the ISI on the basis of the IB’s findings.” However, during a narco-analysis test under Karkare, Lt. Col. Purohit had admitted having supplied the RDX used in the blast. The IB, which draws its power from its proximity to the Prime Minister (its director briefs the PM every morning for half an hour), did not want Karkare’s investigation that blew the cover off the IB’s shenanigans, to continue.

Once Karkare was removed from the scene, the IB moved in to fill his position with KP Raghuvanshi, a pliant police officer with extremely low credibility among Muslims for his record of letting off known Hindutva terrorirsts and implicating innocent Muslim youth even in bomb attack cases on mosques.

There are quite a few interesting vignettes here, like Raghuvanshi and Col. Purohit’s association with Abhinav Bharat in Maharashtra, whose hand was evident in a series of blasts across the country. It has old connections with men like Veer Damodar Savarkar (whose relative Himani Savarkar leads the Abhinav Bharat movement), Dr Munje, who led the Hindu Mahasabha, and other Hindutva luminaries. It is at the Bhonsala Military Academy run by these groups that Purohit trained police officers, including Raghuvanshi. Mushrif asks a pertinent question: Will Raghuvanshi pursue the investigation against Purohit, his guru? A plausible answer is, perhaps no. Already charges have been dropped by a special court under MCOCA against 11 accused, including Purohit, on the grounds of insufficient evidence produced in the court by the prosecution.

This was just the beginning of the undoing of Karkare’s painstaking investigation. Mushrif says slowly the system is working to undo all of Karkare’s work and let off the terrorists who over the years destroyed scores of lives and wreaked irreparable economic damage. The ATS team under Karkare had pointed out VHP leader Praveen Togadia’s role in the blasts. The ATS under Raghuvanshi dropped the investigation against him saying (please hold your laughter) they do not know who Togadia is!
A number of investigations have been thus sabotaged by the powers that be and the tracks of the Hinduta terrorists duly covered. The 319-page book is crammed with such information.

But what about who killed Karkare? Mushrif says two teams were at work on 26/11 ­– one which did the maximum damage, and was from outside. The smaller team took advantage of the confusion of the moment and acted only on the relatively small CST-CAMA-Rangbhavan stretch that killed Karkare. It was a desi unit that wanted Karkare and his men out of the way.

Book: Who Killed Karkare? The Real Face of Terrorism in India

Author: SM Mushrif

Price: Rs 300

Pages: 319

Publisher: Pharos Media (www.pharosmedia.com), New Delhi

Wednesday, October 21, 2009

Muslim print journalism in India: A review and suggestions for improvement

http://www.twocircles.net/2009oct20/muslim_print_journalism_india_review_and_suggestions_improvement.html


Muslim print journalism in India: A review and suggestions for improvement

By Omar Khalidi

21 October 2009

Introduction

Newspapers and magazines everywhere have played a major role in informing the readers and influencing public opinion since the press began in India in the nineteenth century. Like in all other aspects of modernization, Muslims lagged behind almost every group in journalism. This article reviews English language Muslim press in India since independence and suggests concrete steps for improvement.
Leaving aside Muslim journalism in Persian and Urdu for the time being, we know of a handful of English newspapers and magazines the community members ran since the last hundred years. Maulana Muhammad Ali Jauhar’s (1876-1931) Comrade and Muhammad Ali Jinnah (1876-1948)’sDawn, which was founded in Delhi in 1941 come to mind. Comrade was like a flash in the pan, as it published for barely 3 years, 1911-14. Dawn departed to Karachi at the dawn of independence and Pakistan’s creation.
Between August 1947 and early 1950s, there was no English press devoted to Muslim issues. From around mid 1950s to mid 1960s only two low circulation magazines covered stories of Muslim interest: one was Victor Courtois, (d. 1960) a Belgian Catholic’s paper published from 1955 to 1960 in Calcutta and Siraat of Indian Union Muslim League, published in Madras in the 1960s. The Jamaat-i Islami’s Radiance was launched in 1963. The Jamiat al-Ulama collected 600,000 rupees in the 1960s to start an English daily newspaper but failed to accomplish the goal.

For the next two decades, Radiance shined over as the only paper in English focusing on Muslim issues, albeit from a Jamaat-i Islami perspective, until Syed Shahabuddin, a retired IFS officer and politician (b. 1924) began his Muslim India in 1983, which folded up in December 2002; then The Milli Gazette resumed it in 2003 only to close it in January 2005. Given Syed Shahabuddin’s amazing energy, it is unsurprising that he revived Muslim India, a second time in 2008.

In mid 1990s, Muslim elite in Delhi led by Sayyid Abulhasan Ali Nadwi, Syed Hamid and Hakim Abdulhamid and some businessmen tried to launch a daily newspaper in English. The effort was fruitless. Instead, Syed Hamid began a tabloid One Nation Chronicle in October 1989 in Delhi but it failed to make a mark and changed as a fortnightly under a new name Nation and the World and it is still published. A Bangalore-based businessman A.W. Saadatullah Khan started a fortnightly Islamic Voice in 1987, which began an online edition in 2004. At the dawn of the twentieth century Zafarulislam Khan began The Milli Gazette in New Delhi in January 2000. The most recent additions are the Eastern Crescent, run by Markaz al-Maarif of Assam since 2006 and Eastern Post of Kolkata which began in August 2007.



Regardless of its intellectual and physical qualities, Radiance remains the oldest surviving magazine. Its subtitle “Views weekly,” aptly sums up the majority of its contents, “views,” which are just that, not always backed up by data. Muslim India’s contents are not original but copied from other sources. Islamic Voice is advertisement intensive, with some original and copied articles. The Milli Gazette publishes longer pieces, but like other magazines discussed here, they are devoid of statistics. Given that India is a vast country and the resources of the magazines meager, it is understandable that Islamic Voice and The Milli Gazette’s contents are south and north intensive. The emergence Eastern Post is welcome addition for the coverage of West Bengal for its large Muslim population.
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Journalism in Theory

What does one expect from any journalistic writing? A minimum is a story based on the simple, eminently logical, straightforward principle of who, what, where, when, and why? Does the press devoted to Muslim issues in India follow the principle? If not why not? What can be done about it? The present writer has read almost all magazines listed here from Radiance since 1963 to Eastern Post, which started in 2007. I find that all the magazines do an extremely poor job of reporting factual news by not strictly following the ideal journalistic norms of who, what, where, when and why.

Lack of professionalism in Writing

A majority of the times, there is little clarity in the news. Often names of places are assumed to be known even if they are obscure villages in a vast country like India. No indication is given of their location within a state, much less within a district. Maps are of course rarely provided. Dates are routinely absent. Many stories begin with words like “recently,” “sometime back,” “some years ago,” with no attempt at precision. Life spans of even the most famous persons are seldom given. Terms, concepts, ideas, abbreviations, and acronyms often go unexplained or unexpanded. Headlines often do not explain the content and usually written without adequate background. Most of the stories are without statistics, much less statistics over time for comparative purposes. Original source of articles are often missing or deliberately not included to give the impression that these articles are original to the magazine.

Themes and Topics of Muslim Journalism

Regarding topics and themes within the papers, there is an excessive preoccupation with the “Islamic, Muslim World,” meaning mostly the Middle East and within it, the Palestine issue. Nothing original is written about these topics as none of the journalists has a first hand experience of the region. There seems to be little realization among the editors and management that nobody cares to read unoriginal writings about places far off from India.

All of the Muslim magazines lack journalists in the field to cover even the important events and developments in their own immediate physical neighborhood. This was dramatically illustrated when both Radiance and The Milli Gazette failed to cover Batla House police encounters of unarmed civilian Muslims in September 2008 in New Delhi. It is shocking that neither of the two magazines had staff to be deployed in an area literally walking distance from their offices. Instead both merely copied the findings of NGOS and Jamia Millia Islamia faculty findings.

What can be Done?

Suggested Topics for Investigative Journalism

Conclusions

I have been an avid reader of Radiance, Muslim India, Islamic Voice, and The Milli Gazette. The editors and management of all four magazines are my friends and I have written for all four. So what I say here is on the lines of Allama Iqbal’s famous line, “Khugar-i hamd se thoda sa gila bhi sun lay,” hear the complaints of an avid admirer! My major works, Khaki and Ethnic Violence in India, 2003 and Muslims in Indian Economy, 2006, are replete with references to all three print magazines. I have cited them so many times—wherever appropriate, of course---that at least one reviewer of my book complained of my reliance on Radiance, of course forgetting that I have citedEconomic & Political Weekly, Organizer and numerous other Indian journals as well. My plea therefore is for the magazines cited here to consider the following topics for investigation:

1. Compare development—number of schools, hospitals, roads, irrigation and power, water and sanitation---in Muslim majority districts or taaluqas/tahsils with Hindu-majority districts and subdistricts. An excellent comparison would be Murshidabad with Birbhum, for example. Or Muslim majority taaluqas of Bidar, Karnataka with Hindu-majority taaluqas in the same district.

2. Investigate the working of Haj Committees, Urdu Academies, Minorities Commissions, Madarsa Boards, and Waqf Boards—both at national and central levels.

3. Monitor the performance of Muslim members of state legislatures, Lok Sabha and Rajya Sabha. Do they speak out or they are absent from attendance of the legislatures? If present, are they speaking out at all? How many bills did they introduce or participate in debates?

4. Scrutinize the activities of Muslim organizations and individuals who collect money from Muslims. Do Muslim organizations give accounts of zakat, fitraht, khairat, sadaqat, or goods---skins of sacrificial animals collected every year. Asking for accounts is to make the organizations and individuals accountable to the community. An organization with transparent accounts is likely to attract more funds, not less.

5. Audit the performance of Muslim educational institutions receiving funds from the state. For example, what is the intellectual and scientific output of Aligarh and Jamia faculty members since last six decades? Have they published any of their research in peer-reviewed journals of national and international reputation? What in particular is their contribution to studies on the economic and political situation of Indian Muslims?

6. Don’t forget that all reportage must be based on the simple, eminently logical, straightforward principle of who, what, where, when, and why? They will vastly improve the quality of the contents.

These are suggested topics. Further topics and themes can ensue if the brains of the community and its well-wishers everywhere can participate in an open conversation free from personal vendettas and selfish agendas.

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Omar Khalidi can be reached at okhalidi@mit.edu.